From: Cgastbook@aol.comTo: aanews@listserv.atheists.org Subject: [Atheist] re: AANEWS for November 14, 1998 Date: Saturday, November 14, 1998 3:10 PM from: AMERICAN ATHEISTS subject: AANEWS for November 14, 1998 A M E R I C A N A T H E I S T S ~~ A A N E W S ~~ #504~~~~~~~~~~~~~~~~~~11/14/98 http://www.atheists.org ftp.atheists.org/pub/ http://www.americanatheist.org ---------------------------------------------------------- A Service of AMERICAN ATHEISTS "For Reason and the First Amendment" ----------------------------------------------------------- In This Issue... * Bishops to toughen campaign against abortion, euthanasia? * Solstice goodies from American Atheists * Update: Nasrin fleeing "house to house" from cops, Islamists Rushdie facing "Grapes of Wrath," Iranian style * Resources from American Atheists * About this list...
BISHOPS' CONCLAVE MAY MARK STRATEGY SHIFT IN ROMAN CATHOLIC POLITICAL STRATEGY The gloves may be coming off. That's the word as the National Conference of Catholic Bishops prepares to meet next week in Washington, DC to discuss future church strategy and related issues. One of the flashpoints of the meeting is expected to be a 30-page proposal drafted by Detroit Cardinal Adam Maida, which calls upon the church to make abortion and assisted suicide the two top ecclesiastical political priorities in the future. Cardinal Maida was instrumental in mobilizing church members to soundly defeat Proposition B, a measure placed on the Michigan ballot and soundly defeated by voters in the November 3 election by a 2-1 margin. Catholic diocese in the state donated over $2.5 million to help defeat the proposition; and Maida emerged as a shrewd political operative, successfully enlisting Protestant, Jewish and Muslim groups to oppose the measure. It one of the few bright spots for religious activists in the November elections, and for the Vatican it helped to compensate for a string of defeats in Oregon where, since 1994, voters have approved liberalizing laws permitting physician-assisted suicides. Quoted in today's Detroit Free Press, Rev. Thomas Reece, a Jesuit scholar who writes about developments within the church, observed "Cardinal Maida has shown that he's got a successful strategy for dealing with assisted suicide, so a lot of people are going to be paying attention to him." And Maida makes no bones about his determination to have the government ban any form of euthanasia. "In Washington, I'll be giving briefings on what happened here in Michigan and how it happened. It's a great concern to the bishops and to our church." The paper noted that Maida's proposal would "significantly change the church's approach to political issues." If given the thumbs-up by the bishops and cardinals, it would "represent a step away from the church's stance over the past two decades..." Here's how. Church leaders have aggressively spoken out on behalf pet political issues, but these often reflected a mix of social conservatism and economic liberalism. On one side were calls for more spending of public monies on housing, health care, food stamps and education. The church also spoke out against capital punishment, genetic engineering and in vitro medical research. That was included along with a strict opposition to homosexuality, abortion, pornography and euthanasia. Both liberals and conservatives had something in the Roman Catholic agenda to identify with, and the church referred to this approach as "the seamless garment" or a consistent ethic focused on "life" issues. While secular ethicists can debate how "seamless" all of this really was, it nevertheless provided the church with a unified agenda of its own. Maida's proposal, believed titled "Living the Gospel of Life: A Challenge to American Catholics," would prioritize these issues, however, and move abortion and euthanasia (particularly physician assisted suicide) to the top of the list. "We believe certain evils are more evil than others," declared Cardinal Maida. "We will continue to work on the other social issues ... but unless you're allowed to be born in the first place -- or to live out your life to the end -- then you're not even here to address these other issues." Holes, Tears in the "Seamless" Garment Balancing these diverse issues has never been an easy task for the church leaders. American Catholics especially are considered an independent, even rebellious lot by some hard-liners in the Vatican, as shown in the approval rank-and-file church members give to birth control and even abortion. Many Catholics may not feel comfortable being ordered to vote a certain way on political issues, something which even New York's Cardinal John O'Connor has had to reluctantly acknowledge. And the Bishops may be flirting with a political strategy that is illegal, and could even backfire. Days before the November 3 election, word of Cardinal Maida's position paper was "leaked" to the news media, and included the fact that the Catholic voters and elected officials might go to hell if they vote in support of a woman's right to choose. Rev. Carlton Veazey, Baptist head of the Religious Coalition for Reproductive Choice, described Maida's strategy as an "escalation" in the Vatican's effort to stop abortion. "I would hope that with the violence that's going on, we could have a time of tolerance and understanding," said Veazey. If Maida's proposal does meet with the NCCB's approval, however, it could mean that the battle over abortion and euthanasia could become even more heated and divisive. **
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UPDATE: NASRIN MOVING "FROM HOUSE TO HOUSE" -- ANOTHER REWARD FOR THE MURDER OF SALMAN RUSHDIE Embattled Bangladesh writer Taslima Nasrin is desperately moving "from house to house" in an effort to avoid arrest and prosecution in her native country, according to recent information. Meanwhile, atheist writer Salman Rushdie has yet another bounty on his head, this one offered by an Iranian grape grower who has offered to turn over his vineyard to anyone who succeeds in carrying out the 1989 "fatwa" or death sentence handed down by the late Ayatollah Khomeini. The news about Ms. Nasrin comes from Warren Allen Smith, a New York-based writer and activist who has been tracking her case. Smith relates that according to a Los Angeles Times reporter, Nasrin is "running from one friend's to another's house in order to escape being caught in Bangladesh." Nasrin fled the country in 1994 following a lawsuit and threats by Islamic fundamentalists; if convicted of "insulting" Moslems, she faces up to three years in prison and a fine. She returned home to her native Bangladesh last September, however, in order to take care of her terminally ill mother. There has been little consistent coverage of Taslima Nasrin's case in the western media; even less information is coming out of Bangladesh, except for sporadic reports of Muslim rallies where leaders demand her arrest and execution for "blasphemy." The nation's leading Islamic group is also using her case to demand implementation of a new and tougher blasphemy statute. A Bangladesh court two weeks ago ordered Nasrin to surrender by January 5 and face charges; it also turned down a request by her attorney to have the writer freed on bail while awaiting trial. There seems to be little hope at this point that the government there will take necessary steps to protect her from the militant religious mobs that are demanding her execution. Smith adds, "Meanwhile, the nation's REAL problems (disease because of the flood's aftermath, arsenic in the water supply of many villages, etc.) cannot be treated by this physician..." Despite living under such incredible pressure, Nasrin has announced formation of a $10,000 trust fund for the education of girls in Bangladesh. "Ten select school girls who are too poor to afford the schooling have been awarded stipends of $105 each per year," reports Mr. Smith. "The payments will continue till the girls finish their tenth standard." Rights for women has been a theme in Ms. Nasrin's writings, and an obvious thorn in the side of patriarchal Islamic fundamentalists. Keep up to date on Ms. Nasrin's fate by checking out Smith's web site at http://idt.net/~wasm/nasrin.htm. Meanwhile, the precarious case of Mr. Salman Rushdie, author of the controversial novel "The Satanic Verses," has taken on a new twist, one truly worthy of being called "Grapes of Wrath." Recall that last month while on a visit to New York to address the UN General Assembly, Iranian President Mohammed Khatami cryptically declared that his government was interested in normalizing relations with the West, and had "forgotten" the death sentence imposed on the dissident atheist writer by the late Ayatollah Khomeini. We have remained skeptical of Khatami's claim, however, which even if sincere may be totally unenforceable. There are plenty of elements within the Iranian government, including the cleric-led Revolutionary Guards and VEVAK, the Iranian intelligence service, either of whom are quite capable of attempting to carry out the late mullah's instructions. Rushdie is in special danger now, since his personal security has reportedly been relaxed. Add to this the "private" Islamic groups who approve of the "fatwa," such as the shadowy 15th or Khordad Foundation and a revolution student group based at Tehran University which is offering money for Rushdie's murder. Now comes word that Iranian grape grower Ebrahim Qassemi has declared his "ardent desire that a proud and noble Moslem would one day end Salman Rushdie's life." These blood thirsty remarks appeared in the hard-line daily newspaper Kayhan. The grower says that he will gladly turn over his grape fields to the individual or group which carries out the "fatwa" ordered by Khomeini. Should any individual or group succeed, they will certainly be rewarded with both riches and food; a group of Iranian villages offered last month to turn over farmland, a house, carpets and fruit gardens to anyone who murdered Mr. Rushdie. The assurances of the Iranian government that all has been "forgotten" may be window-dressing for western consumption, and hasty optimism for others interested in seeing normalized relations with that theocratic government. European and American corporations have been eager to get back to doing business with Tehran, of course, and what passes for a reformist wing within the Iranian government is likewise interested. Both sides, however, may be unwilling or unable to do much in stopping militant fundamentalists from carrying out the "fatwa," and at this point may even consider Mr. Rushdie's life to simply be a price to be paid in exchange for future profits. Despite the shaky assurances and sanguine statements from Khatami, a delegation of British energy heads arrived in Tehran n Friday to begin several days of talks. "This is part of a return to normality," said a spokesperson for the group. Indeed, foreign energy companies are jockeying to cash in a huge investment in Iranian gas and oil leases worth up to $8 billion. While this trade would certainly be a positive development, we can only speculate whether Mr. Rushdie is to be "sacrificed" by the Khatami government in order to appease his country's clerical extremists. **
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