Ä Area: Metaphysics/UFOs and correlation ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
Msg#: 273 Date: 09-16-96 11:11
From: Don Allen Read: Yes Replied: No
To: All Mark:
Subj: 01:Cult Practices... [01/
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
URL - http://marlowe.wimsey.com/~rshand/streams/thera/cults.html
----------------------------------------------------------------------
Cult Practices in the Old Kingdom
The Predyastic Period
"Nearly every god of the earliest part of Egyptian history was
visualized in the form of an animal, bird, or even an inanimate object.
Thus Bastet, the local goddess of the town Bast (modern Tell Basta) in
the eastern Delta, became associated with a lioness, the god Thoth of
Khemenu (Hermopolic Magna, modern El-Ashmunein) with an ibis, Khnum of
the first cataract region with a ram, the goddess Hathor, whose worship
was known from several places, with a cow, and the god Sobek with a
crocodile. The precise reasons for such associations are not clear, but
natural logic seems to have influenced the choice. Thus, the cults of
the bull were popular in the cattle-grazing area of the Delta, a
crocodile cult was known from the marshy Faiiyum, etc. The god could
adopt the form of an animal in order to become manifest, but this did
not mean the animal itself was regarded as a deity."
"We can conjecture that each of the larger chiefdoms at the end of the
Predynastic Period [5000/4500-2925 BC] was connected with a cult-center
and a shrine or temple of the local deity. The fortunes of Egyptian gods
waxed and waned with those of their home districts, and the development
of relationships among deities went side by side with the creation of
one state. The king of the unified Egypt identified himself with the god
Horus of Nekhen, but the appearance of Seth of Nagada as well as the god
Horus in the names of two kings of the late Second Dynasty [circa
2600-2658 BC] need not be a reflection of civil strife, because the
relationship between politics and religion cannot be reduced to a simple
equation. Almost all of the deities of later times were known during the
earliest dynasties, usually in the forms of animals, birds, or
fetishes."
- Jaromir Malek, In the Shadow of the Pyramids
"Before the development of a structured cosmos there existed n darkness
a limitless ocean of inert water. It was envisaged as the primeval being
called Nu or Nun. No temples were ever built to honor it, but the nature
of Nu is present in many cult sanctuaries in the form of the sacred lake
which symbolizes the 'non-existence' before creation. In fact, this vast
expanse of lifeless water never ceased to be and after creation was
imagined to surround the celestial firmament guarding the sun, moon,
stars and earth as well as the boundaries of the underworld. There was
always a fear in the Egyptian mind that Nu would crash through the sky
and drown the earth.."
- George Hart, Egyptian Myths
"Mounds will be cities and cities become mounds and mansion will destroy
mansion."
- Coffin Texts (Spell 1130)
"When this Gtterdmmerung occurs the only survivors will be the gods
Atum and Osiris in the form of snakes, 'unknown to mankind and unseen by
other gods'."
"Atum, 'lord of Heliopolis' and 'lord to the limits of the sky',
constitutes the demiurge, the creator of the world, who rose out of Nu
at the beginning of time to create the elements of the universe. As the
sun god, he self-developed into a being and stood on a raised mound, an
image suggestive of the banks and islands that re-emerge after the
season of the Nile inundation. This primeval mound became formalized as
the Benben, a firm pyramidal elevation to support the sun god; the
actual stone relic, perhaps regarded as the petrified semen of Atum, was
alleged to survive in the Hewet-Benben (Mansion of the Benben) in
Heliopolis."
- George Hart, Egyptian Myths
The Sumerians also exerted an influence on the developing culture of
early Egypt.
------------------------------------------------------------------------
The First to Fifth Dynasties
"In Egypt, religion and worship of the gods began in Heliopolis, close
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Ä Area: Metaphysics/UFOs and correlation ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
Msg#: 274 Date: 09-16-96 11:11
From: Don Allen Read: Yes Replied: No
To: All Mark:
Subj: 02:Cult Practices... [02/
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
by the Giza pyramids; its original Egyptian name was Annu (as the name
of the ruler of Nibiru) and it is called On in the Bible: when Joseph
was made viceroy over all of Egypt (Genesis chapter 41), the Pharaoh
'gave him Assenath, the daughter of Potiphera, the [high] priest of On,
for a wife'. Its oldest shrine was dedicated to Ptah ('The Developer')
who, according to Egyptian tradition, raised Egypt from under the waters
of the Great Flood and made it habitable by extensive drainage and
earthworks. Divine reign over Egypt was then transferred by Ptah to his
son Ra ('The Bright One') who was also called Tem ('The Pure One'); and
in a special shrine, also at Heliopolis, the Boat of Heaven of Ra, the
conical Ben-Ben, could be seen by pilgrims once a year."
- Zecharia Sitchin, When Time Began
"One of the peculiarities of Egyptian thinking was the notion of
dualism, i.e., a totality consisting of two elements in harmonious
opposition. The concept was founded in Egyptian geography as well as
early history. The country lends itself to such an approach easily: the
known world = The Black Land (Kemet) + The Red Land (Deshret, the
desert); Egypt = the valley (Upper Egypt) + the Delta (Lower Egypt).
Historically, the earliest towns in Upper Egypt, where the idea would
have developed, were Nekhen and Nubt, the homes of the rival gods Horus
and Seth."
- Jaromir Malek, In the Shadow of the Pyramids
"...The first Dynasty of Egypt was founded by the Horu, a Hamitic people
entering Egypt from the east to settle in and around Memphis, according
to Petrie, with a written language, culture, social stratification and
mythos of their own well in place at the time. Their standard of a
Falcon on a pole, suggests an origin in the Seir, where these birds were
first domesticated (the mountains which run from Jordan all the way down
the east coast of the Red Sea to Yemen).
"These people were later invaded by the Seti (standard of the seti
beast), also from the east, possibly invading up the Wadi Ham maat from
the Red Sea and settling in and around Thebes."
- Whittet (whittet@shore.net)
"Originally, in earliest times, Set was the patron deity of Lower
(North) Egypt, and represented the fierce storms of the desert whom the
Lower Egyptians sought to appease. However, when Upper Egypt conquered
Lower Egypt and ushered in the First Dynasty, Set became known as the
evil enemy of Horus (Upper Egypt's dynastic god). Set was the brother of
Osiris, Isis, and Nephthys, and husband of the latter; according to some
versions of the myths he is also father of Anubis.
"Set is best known for murdering his brother and attempting to kill his
nephew Horus; Horus, however, managed to survive and grew up to avenge
his father's death by establishing his rule over all Egypt and casting
Set out into the lonely desert for all time.
"In the 19th Dynasty there began a resurgence of respect for Set, and he
was seen as a great god once more, the god who benevolently restrained
the forces of the desert; but this was short-lived and by around Dynasty
20 or 21 Set became once more dreaded as the god of evil."
- Shawn C. Knight,"Egyptian Mythology FAQ"
"Much of the mythology known to us from later periods of Egyptian
history must have already existed during the Old Kingdom. The myth of
Seth's killing his brother Osiris, of the goddesses Isis and Nephthys'
mourning over his body, and his eventual vindication by Horus, is
already suggested in the Pyramid Texts."
- Jaromir Malek, In the Shadow of the Pyramids
"The earliest type of text commonly used in private tombs was the
'offering given by the king' (hetep-di-nisut) formula. It was a short
prayer asking the god of the necropolis, at first Anubis, for a share of
reversion offerings which where presented to him by the king, but
gradually it grew into a more complex system of wishes."
"In the Fifty Dynasty [2465-2322 BC] autobiographical texts developed
further to include episodes illustrating the tomb-owner's character and
describe his memorable achievements....The concept of a moral evaluation
was new, and perhaps the result of new religious ideas, particularly the
increased importance of Osiris, which became widespread during the Fifth
Dynasty."
- Jaromir Malek, In the Shadow of the Pyramids
"The Pyramid Texts of ancient Egypt provide the earliest evidence of
man's quest for salvation. They reveal that about 2400 BC a complex
soteriology connected with the divine kingship of the pharaohs had been
established in Egypt. This soteriology was gradually developed in
concept and ritual practice and was popularized; i.e., the original
royal privilege was gradually extended to all of the classes of society,
until by about 1400 BC it had become an elaborate mortuary cult through
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Ä Area: Metaphysics/UFOs and correlation ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
Msg#: 275 Date: 09-16-96 11:11
From: Don Allen Read: Yes Replied: No
To: All Mark:
Subj: 03:Cult Practices... [03/
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
which all who could afford its cost could hope to partake of the
salvation it offered. This salvation concerned three aspects of
postmortem existence, as imagined by the ancient Egyptians, and, in the
concept of [Osiris, it involved the earliest instance of a saviour-god.
"An elaborate ritual of embalmment was designed to save the corpse from
decomposition and restore its faculties so that it could live in a
well-equipped tomb. This ritual imitated the acts that were believed to
have been performed by the gods to preserve the body of Osiris, with
whom the deceased was ritually assimilated.
"The next concern was to resurrect the embalmed body of the dead person,
as Osiris had been resurrected to a new life after death. Having thus
been saved from the consequences of death, the revivified dead had to
undergo a judgment (presided over by Osiris) on the moral quality of his
life on earth. In this ordeal, the deceased could be saved from an awful
second death only by personal integrity. If he safely passed the test,
he was declared maa kheru ("true of voice") and was admitted to the
beatitude of the realm over which Osiris reigned."
- Encyclopaedia Britannica
"The monumental building of pyramids had a profound effect on Egyptian
society and its economy. Cult and later also temple establishments now
became an important element in the country's life. Their economic
dependence on the central authority was gradually lessening. When royal
cult establishments began to play a role in the material support of
officials of state administration in the mid-Fifth Dynasty, it was an
indication that the balance of economic power, based on land-ownership,
had shifted very significantly. From then on these establishments
represented a major economic force in the land, and acted as the main
clearing houses for the distribution of national produce."
"At first, the main beneficiaries of the king's favors were the
religious centers near the capital, and it appears that it was only in
the Fifth Dynasty that temples even in the provinces began to receive
land donations which turned them into economically independent
institutions....The king's greater interest in the shrines of local gods
could have been the consequence of an earlier development. It seems that
the official dogma concerning the king's relationship with the gods was
re-defined and systematized during the Fourth Dynasty in order to make
him part of a system with the creator sun-god Re (or, in a syncretized
form, Re-Harakhti, 'Re-Horus of the Horizon') of Iunu (Heliopolis) at
the head. The rise in importance of the sun-god lead to his recognition
as the main state-god of the Old Kingdom, and the appearance of the name
of the god in royal names and titles reflected it. The king, while still
being called Horus, now became a 'son of the god Re'."
"The seeds of the decline of the Old Kingdom were already present at its
birth, and the dynamics of the process were contained in the system
itself. The gradual shift in the ownership of land from the central
authority to cult and temple establishments, as well as to private tomb
endowments, was undermining the very foundations on which the state
stood. These changes were not affecting agricultural production, but, by
weakening the royal authority, they were slowly preparing conditions for
a return to a situation comparable to that before the creation of one
state."
"The eventual disintegration of the political structure which emerged at
the beginning of the Third Dynasty from the chrysalis of the Predynastic
Period and the first dynasties, was then unavoidable. Pepy II's long
reign contributed to the decline, and Egypt's inability to maintain its
influence outside its borders were a symptom of the malaise. The
worsening of climatic conditions, unfortunately, came at a time when
Egyptian administration was no longer in a position to react, and so it
delivered the decisive blown."
- Jaromir Malek, In the Shadow of the Pyramids
------------------------------------------------------------------------
Hyperlinks
Egyptian & Old Testament Scriptural Correspondences
Hebrew Peoples in Egypt
Lovecraft's Necronomicon
Osiris
The Serpent in Mythology
Ptah, the Universal Architect God
The Mysteries of Sirius
The Sons of Snakes
[Wimsey | Home | Web]
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