Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12387 Date: 05-28-96 03:07 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Who was Aleister Crowley? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human"
Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:05:48 GMT Who was Aleister Crowley? ========================= "Do what thou wilt shall be the whole of the Law." Edward Alexander (Aleister) Crowley was born October 12, 1875 in Leamington Spa, England. His parents were members of the Plymouth Brethren, a strict fundamentalist Christian sect. As a result, Aleister grew up with a thorough biblical education and an equally thorough disdain of Christianity. He attended Trinity College at Cambridge University, leaving just before completing his degree. Shortly thereafter he was intro- duced to George Cecil Jones, who was a member of the Hermetic Order of the Golden Dawn. The Golden Dawn was an occult society led by S.L. MacGregor Mathers which taught magick, qabalah, alchemy, tarot, astrology, and other hermetic subjects. It had many notable members (including A. E. Waite, Dion Fortune, and W.B. Yeats), and its influence on the development of modern western occultism was profound. Crowley was initiated into the Golden Dawn in 1898, and proceeded to climb up rapidly through the grades. But in 1900 the order was shattered by schism, and Crowley left England to travel extensively throughout the East. There he learned and practiced the mental and physical disciplines of yoga, supplementing his knowledge of western-style ritual magick with the methods of Oriental mysticism. In 1903, Crowley married Rose Kelly, and they went to Egypt on their honeymoon. After returning to Cairo in early 1904, Rose (who until this point had shown no interest or familiarity with the occult) began entering trance states and insisting to her husband that the god Horus was trying to contact him. As a test, Crowley took Rose to the Boulak Museum and asked her to point out Horus to him. She passed several well-known images of the god and led Aleister straight to a painted wooden funerary stele from the 26th dynasty, depicting Horus receiving a sacrifice from the deceased, a priest named Ankh-af-na-khonsu. Crowley was especially impressed by the fact that this piece was numbered 666 by the museum, a number with which he had identified since childhood. The upshot was that he began to listen to Rose, and at her direction, on three successive days beginning April 8, 1904, he entered his chamber at noon and wrote down what he heard dictated from a shadowy presence behind him. The result was the three chapters of verse known as Liber AL vel Legis, or The Book of the Law. This book heralded the dawning of the new aeon of Horus, which would be governed by the Law of Thelema. "Thelema" is a Greek word meaning "will", and the Law of Thelema is often stated as: "Do what thou wilt". As the prophet of this new aeon, Crowley spent the rest of his life working to develop and establish Thelemic philosophy. In 1906 Crowley rejoined George Cecil Jones in England, where they set about the task of creating a magical order to continue where the Golden Dawn had left off. They called this order the A.'. A.'. (Astron Argon or Silver Star), and it became the primary vehicle for the transmission of Crowley's mystical and magical training system based on the principles of Thelema. Then in 1910 Crowley was contacted by Theodore Reuss, the head of an organization based in Germany called the Ordo Templi Orientis (O.T.O.). This group of high-ranking Freemasons claimed to have discovered the supreme secret of practical magick, which was taught in its highest degrees. Apparently Crowley agreed, becoming a member of O.T.O. and eventually taking over as head of the order when Reuss suffered a stroke in 1921. Crowley reformulated the rites of the O.T.O. to conform them to the Law of Thelema, and vested the organization with its main purpose of establishing Thelema in the world. The order also became independent of Free- masonry (although still based on the same patterns) and opened its membership to women and men who were not masons. Aleister Crowley died in Hastings, England on December 2, 1947. However, his legacy lives on in the Law of Thelema which he brought to mankind (along with dozens of books and writings on magick and other mystical subjects), and in the orders A.'. A.'. and O.T.O. which continue to advance the principles of Thelema to this day. -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12388 Date: 05-28-96 03:08 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is the A.'. A.'.? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:07:18 GMT What is the A.'. A.'.? ====================== Interesting excerpts: It is the most hidden of communities, yet it contains members from many circles; nor is there any Centre of Thought whose activity is not due to the presence of one of ourselves. From all time there has been an exterior school based on the interior one, of which it is but the outer expression. From all time, therefore, there has been a hidden assembly, a society of the Elect, of those who sought [...] The interior Order was formed immediately after the first perception of man's wider heritage had dawned upon the first of the adepts; it received from the Masters at first-hand the revelation of the means by which humanity could be raised to its rights and delivered from its misery. It received the primitive charge of all revelation and mystery; it received the key of true science, both divine and natural. [...] Faithful to the spirit of truth, the members of the interior Order live in silence, but in real activity. Yet, besides their secret holy work, they have from time to time decided upon political strategic action. [...] This school of wisdom has been for ever most secretly hidden from the world, because it is invisible and submissive solely to illuminated government. It has never been exposed to the accidents of time and to the weakness of man, because only the most capable were chosen for it, and those who selected made no error. [...] But all exterior societies subsist only by virtue of this interior one. As soon as external societies wish to transform a temple of wisdom into a political edifice, the interior society retires and leaves only the letter without the spirit. It is thus that secret external societies of wisdom were nothing but hieroglyphic screens, the truth remaining inviolable in the Sanctuary so that she might never be profaned. [...] It is a society which unites superior strength to its own, and counts its members from more than one world. It is the society whose members form the republic of Genius, the Regent Mother of the whole World. -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= AN ACCOUNT OF A.'. A.'. FIRST WRITTEN IN THE LANGUAGE OF HIS PERIOD by THE COUNCILLOR VON ECKARTSHAUSEN AND NOW REVISED AND REWRITTEN IN THE UNIVERSAL CIPHER A.'. A.'. Official publication in Class C. Issued by Order: D.D.S. 7* = 4* O.S.V. 6* = 5* N.S.F. 5* = 6* [The Revisers wish to acknowledge gratefully the translation of Madame de Steiger, which they have freely quoted.] IT is necessary, my dear brothers, to give you a clear idea of the interior Order; of that illuminated community which is scattered throughout the world, but which is governed by one truth and united in one spirit. This community possesses a School, in which all who thirst for knowledge are instructed by the Spirit of Wisdom itself; and all the mysteries of nature are preserved in this school for the children of light. Perfect knowledge of nature and of humanity is taught in this school. It is from her that all truths penetrate into the world; she is the school of all who search for wisdom, and it is in this community alone that truth and the explantation of all mystery are to be found. It is the most hidden of communities, yet it contains members from many circles; nor is there any Centre of Thought whose activity is not due to the presence of one of ourselves. From all time there has been an exterior school based on the interior one, of which it is but the outer expression. From all time, therefore, there has been a hidden assembly, a society of the Elect, of those who sought for and had capacity for light, and this interior society was the Axle of the R.O.T.A. All that any external order possesses in symbol, ceremony, or rite is the letter expressive outwardly of that spirit of truth which dwelleth in the interior Sanctuary. Nor is the contradiction of the exterior any bar to the harmony of the interior. Hence this Sanctuary, composed of members widely scattered indeed but united by the bonds of perfect love, has been occupied from the earliest ages in building the grand Temple (through the evolution of humanity) by which the reign of L.V.X. will be manifest. This society is in the communion of those who have most capacity for light; they are united in truth, and their Chief is the Light of the World himself, V.V.V.V.V., the One Anointed in Light, the single teacher for the human race, the Way, the Truth, and the Life. The interior Order was formed immediately after the first perception of man's wider heritage had dawned upon the first of the adepts; it received from the Masters at first-hand the revelation of the means by which humanity could be raised to its rights and delivered from its misery. It received the primitive charge of all revelation and mystery; it received the key of true science, both divine and natural. But as men multiplied, the frailty of man necessitated an exterior society which veiled the interior one, and concealed the spirit and the truth in the letter, because many people were not capable of comprehending great interior truth. Therefore, interior truths were wrapped in external and perceptible ceremonies, so that men, by the perception of the outer which is the symbol of the interior, might by degrees be enabled safely to approach the interior spiritual truths. But the inner truth has always been confided to him who in his day had the most capacity for illumination, and he became the sole guardian of the original Trust, as High Priest of the Sanctuary. When it became necessary that interior truths should be enfolded in exterior ceremony and symbol, on account of the real weakness of men who were not capable of hearing the Light of Light, then exterior worship began. It was, however, always the type or symbol of the interior, that is to say, the symbol of the true and Secret Sacrament. The external worship would never have been separated from interior revel but for the weakness of man, which tends too easily to forget the spirit in the letter; but the Masters are vigilant to note in every nation those who are able to receive light, and such persons are employed as agents to spread the light according to man's capacity and to revivify the dead letter. Through these instruments the interior truths of the Sanctuary were taken into every nation, and modified symbolically according to their customs, capacity for instruction, climate, and receptiveness. So that the external types of every religion, Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12389 Date: 05-28-96 03:08 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is the A.'. A.'.? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:07:18 GMT * Continuation from previous message.... worship, ceremonies and Sacred Books in general have more or less clearly, as their object of instruction, the interior truths of the Sanctuary, by which man will be conducted to the universal knowledge of the one Absolute Truth. The more the external worship of a people has remained united with the spirit of esoteric truth, the purer its religion; but the wider the difference between the symbolic letter and the invisible truth, the more imperfect has become the religion. Finally, it may be, the external form has entirely parted from its inner truth, so that ceremonial observances without soul or life have remained alone. In the midst of all this, truth reposes inviolable in the inner Sanctuary. Faithful to the spirit of truth, the members of the interior Order live in silence, but in real activity. Yet, besides their secret holy work, they have from time to time decided upon political strategic action. Thus, when the earth was night utterly corrupt by reason of the Great Sorcery, the Brethren sent Mohammed to bring freedom to mankind by the sword. This being but partially a success, they raised up one Luther to teach freedom of thought. Yet this freedom soon turned into a heavier bondage than before. Then the Brethren delivered unto man the knowledge of nature, and the keys thereof; yet this also was prevented by the Great Sorcery. Now then finally in nameless ways, as one of our Brethren hath it now in mind to declare, have they raised up One to deliver unto men the keys of Spiritual Knowledge, and by His work shall He be judged. This interior community of light is the reunion of all those capable of receiving light, and it is known as the Communion of Saints, the primitive receptacle for all strength and truth, confided to it from all time. By it the agents of L.V.X. were formed in every age, passing from the interior to the exterior, and communicating spirit and life to the dead letter, as already said. This illuminated community is the true school of L.V.X.; it has its Chair, its Doctors; it possesses a rule for students; it has forms and objects for study. It has also its degrees for successive development to greater altitudes. This school of wisdom has been for ever most secretly hidden from the world, because it is invisible and submissive solely to illuminated government. It has never been exposed to the accidents of time and to the weakness of man, because only the most capable were chosen for it, and those who selected made no error. Through this school were developed the germs of all the sublime sciences, which were first received by external schools, then clothed in other forms, and hence degenerated. According to time and circumstances, the society of sages communicated unto the exterior societies their symbolic hieroglyphs, in order to attract man to the great truths of their Sanctuary. But all exterior societies subsist only by virtue of this interior one. As soon as external societies wish to transform a temple of wisdom into a political edifice, the interior society retires and leaves only the letter without the spirit. It is thus that secret external societies of wisdom were nothing but hieroglyphic screens, the truth remaining inviolable in the Sanctuary so that she might never be profaned. In this interior society man finds wisdom and with her All --- not the wisdom of this world, which is but scientific knowledge, which revolves round the outside but never touches the centre (in which is contained all strength), but true wisdom, understanding and knowledge, reflections of the supreme illumination. All disputes, all controversies, all the things belonging to the false cares of this world, fruitless discussions, useless germs of opinions which spread the seeds of disunion, all error, schisms, and systems are banished. Neither calumny nor scandal is known. Every man is honoured. Love alone reigns. We must not, however, imagine that this society resembles any secret society, meeting at certain times, choosing leaders and members, united by special objects. All societies, be what they may, can but come after this interior illuminated circle. This society knows none of the formalities which belong to the outer rings, the work of man. In this kingdom of power all outward forms cease. L.V.X. is the Power always present. The greatest man of his times, the chief himself, does not always know all the members, but the moment when it is necessary that he should accomplish any object he finds them in the world with certainty ready to his hand. This community has no outside barriers. He who may be chosen is as the first; he presents himself among the others without presumption, and he is received by the others without jealousy. It if be necessary that real members should meet together, they find and recognize each other with perfect certainty. No disguise can be used, neither hypocrisy nor dissimulation could hide the characteristic qualities which distinguish the members of this society. All illusion is gone, and things appear in their true form. No one member can choose another; unanimous choice is required. Though not all men are called, many of called are chosen, and that as soon as they become fit for entrance. Any man can look for the entrance, and any man who is within can teach another to seek for it; but only he who is fit can arrive within. Unprepared men occasion disorder in a community, and disorder is not compatible with the Sanctuary. Thus it is impossible to profane the Sanctuary, since admission is not formal but real. Worldly intelligence seeks this Sanctuary in vain; fruitless also will be the efforts of malice to penetrate these great mysteries; all is indecipherable to him who is not ripe; he can see nothing, read nothing in the interior. He who is fit is joined to the chain, perhaps often where he thought least likely, and at a point of which he knew nothing himself. To become fit should be the sole effort of him who seeks wisdom. But there are methods by which fitness is attained, for in this holy communion is the primitive storehouse of the most ancient and original science of the human race, with the primitive mysteries also of all science. It is the unique and really illuminated community which is absolutely in possession of the key to all mystery, which knows the centre and source of all nature. It is a society which unites superior strength to its own, and counts its members from more than one world. It is the society whose members form the republic of Genius, the Regent Mother of the whole World. [From: The Equinox Vol. I No. 1] -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= A.'.A.'. is the one true and invisible Order which has operated under various names and guises throughout history to guide the Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12390 Date: 05-28-96 03:08 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is the A.'. A.'.? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:07:18 GMT * Continuation from previous message.... spiritual evolution of humanity. The goals of the A.'.A.'. are those which have motivated spiritual exploration and religious inquiry throughout human history. Its methods are those of science; its aims are those of religion. It is the Arcanum Arcanorum, and the Holy of Holies wherein the Sacred Ark rests inviolate. Every legitimate magical order, mystery school, religion, or other agency disseminating some portion of Wisdom or Light is or has been but an Outer Vehicle of this Inner Fellowship of Light. "All words are sacred and all prophets true; save only that they understand a little..." (Liber Legis, I:56). This is the highest and purest meaning of A.'.A.'.. More commonly, however, we use the name A.'.A.'. to mean not only this Invisible and Eternal Order, but a particular outer structure, or terrestrial incarnation of the Interior School, which came into being, beginning in 1906 C.E., at the hands of two Adepts named Aleister Crowley and George Cecil Jones. This Order survives today through various authentic lineages which can be traced back to these two Adepts. ::: LINEAGES OF THE A.'.A.'. ::: Since the death of Aleister Crowley in 1947 there have been no universal Chiefs of the A.'.A.'. Karl Germer (S.'.H.'. Frater Saturnus, 8=3), was the senior living A.'.A.'. member at Crowley's death, and many turned to him for guidance; but he never took up the mantle of governance of the Order. After Germer's death, no single person emerged visibly as a central guiding figure. Yet the Order itself has continued, according to its original plan whereby a member of sufficient Grade may admit others to the chain. Various lineages have survived. Claims are periodically encountered that one individual or another is an authentic link to A.'.A.'. Some of these claims are quite real; some are honest mistakes; and some are fraudulent. It is not our present purpose to play arbiter to these claims, to upraise one or knock down another. It is a universal truth of Initiation that each student, at each step along the way, gets the teacher he or she "deserves," based on the real maturity and needs of the soul; and that while sometimes spiritual growth is fostered by finding the BEST teacher, at other times it is best fostered by lessons of discrimination taught in the School of Hard Knocks. In this matter we give but one sage piece of advice: "By their fruits shall ye know them!" The Works of the Adept, the fruits of his or her garden, are the signs of his or her attainment. Let it be enough, therefore, that we say that the founder of the College of Thelema is one valid link in the chain of A.'.A.'. initiation; and that other valid links exist and can be found. ::: ADMISSION AS A PROBATIONER ::: From its beginning, the A.'.A.'. philosophy supported the admission of any interested person soever into the instruction and practice of Scientific Illuminism. In other words -- in the earliest years -- anyone at all could write to the A.'.A.'. and request an interview with a Neophyte who (all things proceeding agreeably to the applicant) would admit the individual as a Probationer (0=0 Grade) forthwith. Unfortunately, this complete "open door" policy resulted in a very high percentage of failures. By early 1912 it was found necessary to make a change in the admission requirements. It was thus ordered "that every person wishing to become a Probationer of A.'.A.'. must first pass three months as a Student of the Mysteries." A specific study and testing curriculum was established for this Student period. However, although Aleister Crowley inaugurated this Studentship in 1912, and gave examination in it as late as 1945 (about two and a half years before his death), there is little evidence that he paid much attention to it, in that form, during the intervening 33 years. Instead, he tried numerous ways of preparing people to undertake the Probationer Grade of A.'.A.'. He moved from one approach to the next, apparently adapting each to the needs of a particular student as best he could. Many years ago, this same approach was adopted by the Soror Estai lineage. While each applicant is required to pass through a formal Student period, many avenues are accepted for accomplishing this. (For clarity, we should mention that beginning with Probationer, the administration of the A.'.A.'. Grades is strictly by the criteria established by Aleister Crowley and George Cecil Jones. It is only in the Student, or preparatory, stage that such broad variation is practiced.) Any sincere aspirant seeking to affiliate with the A.'.A.'. as a Probationer may write to: College of Thelema 222 North Manhattan Place Los Angeles, CA 90004-4018. For further information, the principles, teachings, and structure of the A.'.A.'. can be investigated in the various writings of Aleister Crowley; in numerous articles in the journal In the Continuum; and in the book The Mystical & Magical System of the A.'.A.'., published by the College of Thelema. Additionally, background information is available from: http://www.crl.com/~thelema/aa.html ::: A.'.A.'. Student Programs ::: Today, the Soror Estai A.'.A.'. lineage adheres to the basic requirement that "every person wishing to become a Probationer of A.'.A.'. must first pass three months as a Student of the Mysteries," and pass examination therein. We formally note that The Master Therion employed, over the years, many different approaches to this task, "to help people along in the early stages of the work, even if there was no hope of their turning out first-class." We have done the same. We recognize three or four forms of the Student task, each an avenue of approach to the Probationer Grade. First, we recognize the original Student program, published in The Equinox and quoted, in full in Chapter 1 of The Mystical & Magical System of the A.'.A.'. A Student can get the assigned books, study them, and take examination. Also, we recognize the successful completion of Course I of the College of Thelema as fulfillment of the Student requirement. Similarly, passage through the First Order of the Temple of Thelema satisfies the Student requirement. This is primarily because a person who completes the First Order will, in the course of their work, have completed the whole of C.O.T. Course I. Additionally, there is an occasional individual whose personal study and life experience are clearly equivalent to any of the foregoing. Such a seeker may be admitted as a Probationer without further requirements. However, such individuals are rare; and we have observed that, generally where a Probationer has been admitted on this basis and has passed on to other grades, they have gone back and undertaken one or more of the other offered programs as well. This kind of behavior is not at all surprising, considering the character type of those Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12391 Date: 05-28-96 03:08 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is the A.'. A.'.? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:07:18 GMT * Continuation from previous message.... aspirants who typically succeed. -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= COLLEGE OF THELEMA ================== ::: INTRODUCTION ::: Founded in service to the A.'.A.'. in the early 1970's CE by Soror Meral, the College of Thelema seeks to guide the student to an understanding of the Law of Thelema. Most especially, this means a deeper understanding of oneself and of one's True Will -- "Every man and every woman is a star" Liber Legis, I:3 For over twenty years, the College of Thelema has continued to grow and expand, while ever maintaining its high standards of excellence and quality in Thelemic education. Originally composed of one individual campus headed by Soror Meral, the College of Thelema now has several locations throughout the United States, Canada and Europe, with a growing faculty of experienced and dedicated individuals. From the main campus in Oroville, California, Soror Meral has continually published the bi-annual journal In the Continuum, which features important (and rare) writings by Aleister Crowley, as well as original research and other material. All back and current issues are available. A personal teacher is assigned to each student. Successful completion of Course I is one way to fulfill the A.'.A.'. Student requirement. A combination of instruction techniques is employed, including seminars and classes, written texts, and individual work. The organization of the College is designed with the individual student in mind. Once enrolled, the student works at her own pace, within a two-year time period. The student is expected to determine how much personal instruction she requires, and take the initiative to seek out that instruction by maintaining contact with her teacher and attending classes and seminars. The College of Thelema is suitable for serious students who wish to study Thelema and apply themselves actively to the Great Work, while working at their own pace and providing their own level of structure and schedule. ::: GENERAL INFORMATION ::: Experience has shown that teaching done in a classroom or on an individualized, one-on-one basis is much more effective than any correspondence course can possibly be. Hence, the College requires inperson contact with students. A minimum amount of 60 class hours must be accumulated in order to complete each Course, and these hours may be acquired through attendance at classes, seminars, and personal instruction. Should the student prove competent, and should she desire it, she may request admission into A.'.A.'. after successful completion of Course I. If accepted, she may affiliate through that Initiate in her vicinity, or with the teacher who appeals to her the most. The College of Thelema holds high standards of excellency in both its teachers and students. All teachers of the College are Initiates of A.'.A.'., and are bound to the Order and to Its precepts and philosophy as revealed in Liber AL vel Legis, and through the work of TO MEGA THERION, the Prophet of the Aeon of Horus. The College is autonomous, and is not affiliated with any other organization other than A.'.A.'. The faculty of the College serve without personal pay in the great tradition of A.'. A.'.; any fees requested scarcely cover the cost of materials and operation. The College reserves the right to expel from its faculty and otherwise discipline any teacher who fails to live up to the Policies of the College as stated, and to the great principles of A.'.A.'. ::: ENTRANCE REQUIREMENTS ::: Following is an outline of the minimum requirements which must be met by the student applying for admission into enrollment in the College of Thelema: Acceptance of Liber AL vel Legis, with no desire to make changes therein. Two years of previous college work, preferably with attention to psychology, philosophy, science, mathematics, English and humanities. Please be prepared to submit a transcript of this work. Exceptions to this requirement may be waived due to equivalent experience if deemed appropriate. Desire to explore, understand and know, in all of its detail, and with integrity, honesty and love of Truth, the nature and powers of one's own Being -- to Know Thyself. ::: COURSE OVERVIEW ::: The curriculum of the College of Thelema is broken into four consecutive Courses, which deal progressively with the practical application of psychology, Thelemic philosophy, qabalah, astrology, and magick. Once enrolled, the Student has two years to complete the Course. If, at the end of this period, the Student has not completed the course work but would like to remain enrolled, extensions can be granted for an additional fee. Other than the two year time frame, there are no other time restrictions on the Student. You are free to work at your own pace, and accumulate a minimum of 60 class hours at your convenience. As an enrolled Student, the resources of the College will be made available to you. You will be assigned a personal teacher, with whom you will be responsible for keeping in contact, for arranging individual sessions and for coordinating examinations and assignments. Additionally, you will be informed of classes, seminars, and other events which you may choose to attend. The amount of your participation is left entirely up to you. ::: APPLICATION PROCEDURE ::: Write a detailed letter to the College of Thelema, introducing yourself, explaining all aspects of your background you feel to be relevant, and describing your reasons for seeking admission. The mailing addresses of several of the College's campuses are below. With the letter, be sure to include any transcripts of previous college work. If you do not have two years of college experience, then please explain what experience or background you have that may be equivalent. Please be as objective and candid as possible in your self-assessment. In writing your letter, please include the following information: Your full legal name and sex. Your complete mailing address. Daytime and evening telephone numbers. Date, time, and place of birth. If necessary, you may be requested to provide further information. If appropriate, you will be contacted for arranging a personal interview with a member of the faculty. [This material is copyright 1995/1996 College of Thelema.] -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12392 Date: 05-28-96 03:00 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Thelema? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:09:01 GMT What is Thelema? ================ ::: Thelemic Organizations ::: "Do what thou wilt shall be the whole of the Law." As might be expected in a philosophy which values the uniqueness of every human being, a number of different organizations have arisen to provide various avenues of studying Thelema and seeking spiritual evolution within its embrace. The following list describes some of these organizations: Ordo Templi Orientis -------------------- The O.T.O. is a para-masonic order which seeks the liberty of every man and woman. It is the first of the Old Aeon orders to accept the Law of Thelema and redesign its entire rite accordingly, vested by Aleister Crowley with the task of spreading this Law throughout the world. Ecclesia Gnostica Catholica --------------------------- The Ecclesia Gnostica Catholica, or Gnostic Catholic Church, provides a purely Thelemic religious environment centered around celebration of Crowley's Gnostic Mass (Liber XV). The Gnostic Mass is performed regularly at many O.T.O. local bodies throughout the world. College of Thelema ------------------ The College of Thelema is a Thelemic educational institution dedicated to helping individuals to understand the Law of Thelema and gain a deep inner knowledge of themselves and their True Will. The College also publishes a biannual journal and books on Thelema and related subjects. The College of Thelema was founded in service to the A.'. A.'., and teaches its principles in addition to providing the requisite "student" preparation for initiation into the A.'. A.'. Temple of Thelema ----------------- The Temple of Thelema is operated by the College of Thelema as an Outer Order of the Mysteries, providing ceremonial initiation, coordinated and structured training, and regular group temple work following the model of the Hermetic Order of the Golden Dawn, of which it is a lineal successor. The College of Thelema coursework is included in its curriculum, in addition to much additional instruction. Completion of the outer degrees of the Temple of Thelema also provides A.'. A.'. student preparation for individuals who aspire to follow that path. [As an interesting aside here, I was recently contacted by a local chapter calling itself "The Abbey of Thelema," after calling them in an attempt to ascertain why the left eye of Horus was employed as a large part of their logo. They were reluctant to get into much detail over the phone and set up an appointment for me to interview with some of their muckity-mucks. Looking forward to learning some fascinating things from such a personal interview (which they insisted was a pre-requisite for any further contact), I was surprised to learn that the night before the interview was to transpire, my wife had a very disturbing dream in which she brushed a very large and menacing spider off my shoulder. Taking this under advisement, I called and cancelled the interview, thanking them for the offer and explaining what had influenced my decision. Interestingly enough, the gentleman on the phone remarked that this was not at all an isolated occurence of such premonitions. -d4] A.'. A.'. --------- The A.'. A.'. is the one true and invisible order which has operated under various names and guises throughout history to guide the spiritual evolution of mankind. The current outer form of this order was formulated in 1906 by Aleister Crowley and George Cecil Jones. It survives today through various lineages which can be traced back to Crowley or Jones. ["Like Cdr. Cecil B. Scott Jones?" density wondered silently to himself... -d4] Disclaimer ---------- The above list is not meant to be inclusive of all known Thelemic groups worldwide. These links are provided for informational purposes only, and do not constitute an endorsement by any particular group or individual acting in an official capacity. Except as explicitly noted, these groups are not affiliated with each other. Most information is supplied from the organizations' published literature, and is copyrighted respectively. ::: Thelemic Resources ::: "Do what thou wilt shall be the whole of the Law." The following sites contain information and resources which may be of interest to the Thelemic community: Thelema FTP Archives -------------------- ftp://ftp.crl.com/users/th/thelema College and Temple of Thelema ----------------------------- http://www.crl.com/~suti/onyx.html The official home page of the College of Thelema and Temple of Thelema. Includes announcements of current events, information on publications, and other resources. Also contains information on Ceremonial Magick, Ritual and Egyptology, Occult Research, and links to many other interesting sites. OTO Translators' Guild ---------------------- http://www.snafu.de/~marcus/index.htm The OTO Constitution provides for independent guilds of skilled workers who can share resources and pursue common interests. This is the first such guild officially recognized by the OTO. Its charter is to support and coordinate the efforts of those trans- lating Thelemic material into from English into other languages. Order of the Thelemic Golden Dawn --------------------------------- http://users.aol.com/thelemicgd/TGD/tgd.html A Magical-Religious-Scientific Order dedicated to the vital perpet- uation of the teachings of Aleister Crowley. The principal function of the New Order is to assist in the initiation of aspirants into the Magical Life of Thelema. It is a Magical Order of the New Aeon wherein men and women, by the essential aids of Science and Religion, can participate in the Great Work of Thelema. Academia Masonica Borealis -------------------------- http://www.ifi.unit.no/~janj/amb/amb.html An organization dedicated to research into the Masonic heritage of the Ordo Templi Orientis. The Nihil Page -------------- http://www.holli.com/~nihil777/thelema.html Contains a complete collection of full texts of A.'. A.'. libers and other Thelemic works. A.'. A.'. Information and Libri ------------------------------- http://www.contrib.andrew.cmu.edu/~eclectic/o/thelema/aa.html Contains information about the A.'. A.'. including an index of libers and selected texts. The Equinox ----------- http://www.winternet.com/~robin/equinox/equinox.html Online version of the quintessential Thelemic periodical, The Equinox Albion Lodge, O.T.O. -------------------- http://www.io.com/~albion/93lib.htm Thelemic Library Online texts of several important Thelemic works by Crowley and others. -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12393 Date: 05-28-96 03:02 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Magick? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:10:11 GMT Introduction to Magick Excerpted from Magick in Theory and Practice by Aleister Crowley "Magick is the Highest, most Absolute, and most Divine Knowledge of Natural Philosophy; advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents being applied to proper Patients, strange and admirable effects will thereby be produced. Whence magicians are profound and diligent searchers into Nature; they, because of their skill, know how to anticipate an effect, the which to the vulgar shall seem to be a miracle." -The Goetia of the Lemegeton of King Solomon "Whenever sympathetic magic occurs in its pure unadulterated form, it is assumed that in nature one event follows another necessarily and invariably without the intervention of any spiritual or personal agency. Thus its fundamental conception is identical with that of modern science; underlying the whole system is a faith, implicit but real and firm, in the order and uniformity of nature. The magician does not doubt that the same causes will always produce the same effects, that the performance of the proper ceremony accompanied by the appropriate spell, will inevitably be attended by the desired results, unless, indeed, his incantations should chance to be thwarted and foiled by the more potent charms of another sorcerer. He supplicates no higher power: he sues the favour of no fickle and wayward being: he abases himself before no awful deity. Yet his power, great as he believes it to be, is by no means arbitrary and unlimited. He can wield it only so long as he strictly conforms to the rules of his art, or to what may be called the laws of nature as conceived by him. To neglect these rules, to break these laws in the smallest particular is to incur failure, and may even expose the unskillful practitioner himself to the utmost peril. If he claims a sovereignty over nature, it is a constitutional sovereignty rigorously limited in its scope and exercised in exact conformity with ancient usage. Thus the analogy between the magical and the scientific conceptions of the world is close. In both of them the succession of events is perfectly regular and certain, being determined by immutable laws, the operation of which can be foreseen and calculated precisely; the elements of caprice, of chance, and of accident are banished from the course of nature. Both of them open up a seemingly boundless vista of possibilities to him who knows the causes of things and can touch the secret springs that set in motion the vast and intricate mechanism of the world. Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and shew him, beyond the dark clouds and rolling mist at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams." -Dr. J. G. FRAZER, "The Golden Bough" "So far, therefore, as the public profession of magic has been one of the roads by which men have passed to supreme power, it has contributed to emancipate mankind from the thraldom of tradition and to elevate them into a larger, freer life, with a broader outlook on the world. This is no small service rendered to humanity. And when we remember further that in another direction magic has paved the way for science, we are forced to admit that if the black arts has done much evil, it has also been the source of much good; that if it is the child of error, it has been the mother of freedom and truth." -Ibid. "Prove all things; hold fast that which is good". -St. Paul. "Also the mantras and the spells; the obeah and the wanga; the work of the wand and the work of the sword: these he shall learn and teach. "He must teach; but he may make severe the ordeals. "The word of the Law is THELEMA." LIBER AL vel xxxi: The Book of the Law. This book is for ALL: for every man, woman, and child. My former work has been misunderstood, and its scope limited, by my use of technical terms. It has attracted only too many dilettanti and eccentrics, weaklings seeking in "Magic" an escape from reality. I myself was first consciously drawn to the subject in this way. And it has repelled only too many scientific and practical minds, such as I most designed to influence. But MAGICK is for ALL. I have written this book to help the Banker, the Pugilist, the Biologist, the Poet, the Navvy, the Grocer, the Factory Girl, the Mathematician, the Stenographer, the Golfer, the Wife, the Consul--and all the rest--to fulfil themselves perfectly, each in his or her own proper function. Let me explain in a few words how it came about that I blazoned the word MAGICK upon the Banner that I have borne before me all my life. Before I touched my teens, I was already aware that I was The Beast whose number is 666. I did not understand in the least what that implied; it was a passionately ecstatic sense of identity. In my third year at Cambridge, I devoted myself consciously to the Great Work, understanding thereby the Work of becoming a Spiritual Being, free from the constraints, accidents, and deceptions of material existence. I found myself at a loss for a name to designate my work, just as H.P. Blavatsky some years earlier. "Theosophy", "Spiritualism", "Occultism", "Mysticism", all involved undesirable connotations. I chose therefore the name "MAGICK" as essentially the most sublime, and actually the most discredited, of all the available terms. I swore to rehabilitate MAGICK, to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word. But the time is now come for me to carry my banner into the thick of the press of human life. I must make MAGICK the essential factor in the life of ALL. In presenting this book to the world, I must then explain and justify my position by formulating a definition of MAGICK and setting forth its main principles in such a way that ALL may understand instantly that their souls, their lives, in every relation with every other human being and every circumstance, depend upon MAGICK and the right comprehension and right application thereof. I. DEFINITION. MAGICK is the Science and Art of causing Change to occur in conformity with Will. Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take "magical weapons", pen, ink, and paper; I write "incantations" --these sentences-- in the "magical language" i.e. that which is understood by the Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12394 Date: 05-28-96 03:02 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Magick? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:10:11 GMT * Continuation from previous message.... people I wish to instruct; I call forth "spirits", such as printers, publishers, booksellers, and so forth, and constrain them to convey my message to those people. The composition and distribution of this book is thus an act of MAGICK by which I cause Changes to take place in conformity with my Will. II. POSTULATE. ANY required Change may be effected by the application of the proper kind and degree of Force in the proper manner through the proper medium to the proper object. Illustration: I wish to prepare an ounce of Chloride of Gold. I must take the right kind of acid, nitro-hydrochloric and no other, in sufficient quantity and of adequate strength, and place it, in a vessel which will not break, leak, or corrode, in such a manner as will not produce undesirable results, with the necessary quantity of Gold: and so forth. Every Change has its own conditions. In the present state of our knowledge and power some changes are not possible in practice; we cannot cause eclipses, for instance, or transform lead into tin, or create men from mushrooms. But it is theoretically possible to cause in any object any change of which that object is capable by nature; and the conditions are covered by the above postulate.) III. THEOREMS. (1) Every intentional act is a Magical Act. (Illustration: See "Definition" above.) (2) Every successful act has conformed to the postulate. (3) Every failure proves that one or more requirements of the postulate have not been fulfilled. (Illustrations: There may be failure to understand the case; as when a doctor makes a wrong diagnosis, and his treatment injures his patient. There may be failure to apply the right kind of force, as when a rustic tries to blow out an electric light. There may be failure to apply the right degree of force, as when a wrestler has his hold broken. There may be failure to apply the force in the right manner, as when one presents a cheque at the wrong window of the Bank. There may be failure to employ the correct medium, as when Leonardo da Vinci found his masterpiece fade away. The force may be applied to an unsuitable object, as when one tries to crack a stone, thinking it a nut.) (4) The first requisite for causing any change is thorough qualitative and quantitative understanding of the conditions. (Illustration: The most common cause of failure in life is ignorance of one's own True Will, or of the means by which to fulfil that Will. A man may fancy himself a painter, and waste his life trying to become one; or he may be really a painter, and yet fail to understand and to measure the difficulties peculiar to that carrier.) (5) The second requisite of causing any change is the practical ability to set in right motion the necessary forces. (Illustration: A banker may have a perfect grasp of a given situation, yet lack the quality of decision, or the assets, necessary to take advantage of it.) (6) "Every man and every woman is a star". That is to say, every human being is intrinsically an independent individual with his own proper character and proper motion. (7) Every man and every woman has a course, depending partly on the self, and partly on the environment which is natural and necessary for each. Anyone who is forced from his own course, either through not understanding himself, or through external opposition, comes into conflict with the order of the Universe, and suffers accordingly. (Illustration: A man may think it his duty to act in a certain way, through having made a fancy picture of himself, instead of investigating his actual nature. For example, a woman may make herself miserable for life by thinking that she prefers love to social consideration, or visa versa. One woman may stay with an unsympathetic husband when she would really be happy in an attic with a lover, while another may fool herself into a romantic elopement when her only true pleasures are those of presiding at fashionable functions. Again, a boy's instinct may tell him to go to sea, while his parents insist on his becoming a doctor. In such a case, he will be both unsuccessful and unhappy in medicine.) (8) A man whose conscious will is at odds with his True Will is wasting his strength. He cannot hope to influence his environment efficiently. (Illustration: When Civil War rages in a nation, it is in no condition to undertake the invasion of other countries. A man with cancer employs his nourishment alike to his own use and to that of the enemy which is a part of himself. He soon fails to resist the pressure of his environment. In practical life, a man who is doing what his conscience tells him to be wrong will do it very clumsily. At first!) (9) A man who is doing his True Will has the inertia of the Universe to assist him. (Illustration: The first principle of success in evolution is that the individual should be true to his own nature, and at the same time adapt himself to his environment.) (10) Nature is a continuous phenomenon, though we do not know in all cases how things are connected. (Illustration: Human consciousness depends on the properties of protoplasm, the existence of which depends on innumerable physical conditions peculiar to this planet; and this planet is determined by the mechanical balance of the whole universe of matter. We may then say that our consciousness is causally connected with the remotest galaxies; yet we do not know even how it arises from--or with--the molecular changes in the brain.) (11) Science enables us to take advantage of the continuity of Nature by the empirical application of certain principles whose interplay involves different orders of idea connected with each other in a way beyond our present comprehension. (Illustration: We are able to light cities by rule-of-thumb methods. We do not know what consciousness is, or how it is connected with muscular action; what electricity is or how it is connected with the machines that generate it; and our methods depend on calculation involving mathematical ideas which have no correspondence in the Universe as we know it.) (12) Man is ignorant of the nature of his own being and powers. Even his idea of his limitations is based on experience of the past, and every step in his progress extends his empire. There is therefore no reason to assign theoretical limits to what he may be, or to what he may do. (Illustration: A generation ago it was supposed theoretically impossible that man should ever know the chemical composition of the fixed stars. It is known that our senses are adapted to receive only an infinitesimal fraction of the possible rates of vibration. Modern instruments have enabled us to detect some of these suprasensibles by indirect methods, and even to use their peculiar qualities in the service of man, as in the case of the rays of Hertz and Rontgen. As Tyndall said, man might at any Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12395 Date: 05-28-96 03:02 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Magick? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:10:11 GMT * Continuation from previous message.... moment learn to perceive and utilise vibrations of all conceivable and inconceivable kinds. The question of Magick is a question of discovering and employing hitherto unknown forces in nature. We know that they exist, and we cannot doubt the possibility of mental or physical instruments capable of bringing us into relation with them.) (13) Every man is more or less aware that his individuality comprises several orders of existence, even when he maintains that his subtler principles are merely symptomatic of the changes in his gross vehicle. A similar order may be assumed to extend throughout nature. (Illustration: One does not confuse the pain of toothache with the decay which causes it. Inanimate objects are sensitive to certain physical forces, such as electrical and thermal conductivity; but neither in us nor in them--so far as we know-- is there any direct conscious perception of these forces. Imperceptible influences are therefore associated with all material phenomena; and there is no reason why we should not work upon matter through those subtle energies as we do through their material bases. In fact, we use magnetic force to move iron, and solar radiation to reproduce images.) (14) Man is capable of being, and using, anything which he perceives, for everything that he perceives is in a certain sense a part of his being. He may thus subjugate the whole Universe of which he is conscious to his individual Will. (Illustration: Man has used the idea of God to dictate his personal conduct, to obtain power over his fellows, to excuse his crimes, and for innumerable other purposes, including that of realizing himself as God. He has used the irrational and unreal conceptions of mathematics to help him in the construction of mechanical devices. He has used his moral force to influence the actions even of wild animals. He has employed poetic genius for political purposes.) (15) Every force in the Universe is capable of being transformed into any other kind of force by using suitable means. There is thus an inexhaustible supply of any particular kind of force that we may need. (Illustration: Heat may be transformed into light and power by using it to drive dynamos. The vibrations of the air may be used to kill men by so ordering them in speech as to inflame war-like passions. The hallucinations connected with the mysterious energies of sex result in the perpetuation of the species.) (16) The application of any given force affects all the orders of being which exist in the object to which it is applied, whichever of those orders is directly affected. (Illustration: If I strike a man with a dagger, his consciousness, not his body only, is affected by my act; although the dagger, as such, has no direct relation therewith. Similarly, the power of my thought may so work on the mind of another person as to produce far-reaching physical changes in him, or in others through him.) (17) A man may learn to use any force so as to serve any purpose, by taking advantage of the above theorems. (Illustration: A man may use a razor to make himself vigilant over his speech, by using it to cut himself whenever he unguardedly utters a chosen word. He may serve the same purpose by resolving that every incident of his life shall remind him of a particular thing, making every impression the starting point of a connected series of thoughts ending in that thing. He might also devote his whole energies to some one particular object, by resolving to do nothing at variance therewith, and to make every act turn to the advantage of that object.) (18) He may attract to himself any force of the Universe by making himself a fit receptacle for it, establishing a connection with it, and arranging conditions so that its nature compels it to flow toward him. (Illustration: If I want pure water to drink, I dig a well in a place where there is underground water; I prevent it from leaking away; and I arrange to take advantage of water's accordance with the laws of Hydrostatics to fill it.) (19) Man's sense of himself as separate from, and opposed to, the Universe is a bar to his conducting its currents. It insulates him. (Illustration: A popular leader is most successful when he forgets himself, and remembers only "The Cause". Self-seeking engenders jealousies and schism. When the organs of the body assert their presence otherwise than by silent satisfaction, it is a sign that they are diseased. The single exception is the organ of reproduction. Yet even in this case its self-assertion bears witness to its dissatisfaction with itself, since it cannot fulfil its function until completed by its counterpart in another organism.) (20) Man can only attract and employ the forces for which he is really fitted. (Illustration: You cannot make a silk purse out of a sow's ear. A true man of science learns from every phenomenon. But Nature is dumb to the hypocrite; for in her there is nothing false.) (21) There is no limit to the extent of the relations of any man with the Universe in essence; for as soon as man makes himself one with any idea the means of measurement cease to exist. But his power to utilize that force is limited by his mental power and capacity, and by the circumstances of his human environment. (Illustration: When a man falls in love, the whole world becomes, to him, nothing but love boundless and immanent; but his mystical state is not contagious; his fellow-men are either amused or annoyed. He can only extend to others the effect which his love has had upon himself by means of his mental and physical qualities. Thus, Catullus, Dante and Swinburne made their love a mighty mover of mankind by virtue of their power to put their thoughts on the subject in musical and eloquent language. Again, Cleopatra and other people in authority moulded the fortunes of many other people by allowing love to influence their political actions. The Magician, however well he succeed in making contact with the secret sources of energy in nature, can only use them to the extent permitted by his intellectual and moral qualities. Mohammed's intercourse with Gabriel was only effective because of his statesmanship, soldiership, and the sublimity of his command of Arabic. Hertz's discovery of the rays which we now use for wireless telepathy was sterile until reflected through the minds and wills of people who could take his truth, and transmit it to the world of action by means of mechanical and economic instruments.) (22) Every individual is essentially sufficient to himself. But he is unsatisfactory to himself until he has established himself in his right relation with the Universe. (Illustration: A microscope, however perfect, is useless in the hands of savages. A poet, however sublime, must impose himself upon his generation if he is to enjoy (and even understand) Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12396 Date: 05-28-96 03:02 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Magick? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:10:11 GMT * Continuation from previous message.... himself, as theoretically should be the case.) (23) Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action. (Illustration: A golf club is intended to move a special ball in a special way in special circumstances. A Niblick should rarely be used on the tee, or a Brassie under the bank of a bunker. But also, the use of any club demands skill and experience.) (24) Every man has an indefeasible right to be what he is. (Illustration: To insist that any one else shall comply with one's own standards is to outrage, not only him, but oneself, since both parties are equally born of necessity.) (25) Every man must do Magick each time he acts or even thinks, since a thought is an internal act whose influence ultimately affects action, though it may not do so at the time. (Illustration: The least gesture causes in a man's own body and in the air around him; it disturbs the balance of the entire Universe, and its effects continue eternally throughout all space. Every thought, however swiftly suppressed, has its effect on the mind. It stands as one of the causes of every subsequent thought, and tends to influence every subsequent action. A golfer may lose a few yards on his drive, a few more with his second and third, he may lie on the green six bare inches too far from the hole; but the net result of these trifling mishaps is the difference of a whole stroke, and so probably between halving and losing the hole.) (26) Every man has a right, the right of self-preservation, to fulfil himself to the utmost. (Illustration: A function imperfectly performed injures, not only itself, but everything associated with it. If the heart is afraid to beat for fear of disturbing the liver, the liver is starved for blood, and avenges itself on the heart by upsetting digestion, which disorders respiration, on which cardiac welfare depends.) (27) Every man should make Magick the keynote of his life. He should learn its laws and live by them. (Illustration: The Banker should discover the real meaning of his existence, the real motive which led him to choose that profession. He should understand banking as a necessary factor in the economic existence of mankind, instead of as merely a business whose objects are independent of the general welfare. He should learn to distinguish false values from real, and to act not on accidental fluctuations but on considerations of essential importance. Such a banker will prove himself superior to others; because he will not be an individual limited by transitory things, but a force of Nature, as impersonal, impartial and eternal as gravitation, as patient and irresistible as the tides. His system will not be subject to panic, any more than the law of Inverse Squares is disturbed by Elections. He will not be anxious about his affairs because they will not be his; and for that reason he will be able to direct them with the calm, clear-headed confidence of an onlooker, with intelligence unclouded by self-interest and power unimpaired by passion.) (28) Every man has a right to fulfil his own will without being afraid that it may interfere with that of others; for if he is in his proper place, it is the fault of others if they interfere with him. (Illustration: If a man like Napoleon were actually appointed by destiny to control Europe, he should not be blamed for exercising his rights. To oppose him would be an error. Any one so doing would have made a mistake as to his own destiny, except in so far as it might be necessary for him to learn the lessons of defeat. The sun moves in space without interference. The order of Nature provides an orbit for each star. A clash proves that one or the other has strayed from its course. But as to each man that keeps his true course, the more firmly he acts, the less likely are others to get in his way. His example will help them to find their own paths and pursue them. Every man that becomes a Magician helps others to do likewise. The more firmly and surely men move, and the more such action is excepted as the standard of morality, the less will conflict and confusion hamper humanity.) I hope that the above principles will demonstrate to ALL that their welfare, their very existence, is bound up in MAGICK. I trust that they will understand, not only the reasonableness, but the necessity of the fundamental truth which I was the means of giving to mankind: "Do what thou wilt shall be the whole of the Law." I trust that they will assert themselves as individually absolute, that they will grasp the fact that it is their right to assert themselves, and to accomplish the task for which their nature fits them. Yea, more, that this is their duty, and that not only to themselves but to others, a duty founded upon universal necessity, and not to be shirked on account of any casual circumstances of the moment which may seem to put such contact in the light of inconvenience or even of cruelty. I hope that the principles outlined above will help them to understand this book, and prevent them from being deterred from its study by the more or less technical language in which it is written. The essence of MAGICK is simple enough in all conscience. It is not otherwise with the art of government. The Aim is simply prosperity; but the theory is tangled, and the practice beset with briars. In the same way MAGICK is merely to be and to do. I should add: "to suffer". For Magick is the verb; and it is part of the Training to use the passive voice. This is, however, a matter of Initiation rather than of Magick in its ordinary sense. It is not my fault if being is baffling, and doing desperate! Yet, once the above principles are firmly fixed in the mind, it is easy enough to sum up the situation very shortly. One must find out for oneself, and make sure beyond doubt, WHO one is, WHAT one is, WHY one is. This done, one may put the Will which is implicit in the "Why" into words, or rather into One Word. Being thus conscious of the proper course to pursue, the next thing is to understand the conditions necessary to following it out. After that, one must eliminate from oneself every element alien or hostile to success, and develop those parts of oneself which are specially needed to control the aforesaid conditions. Let us make an analogy. A nation must become aware of its own character before it can be said to exist. From that knowledge it must divine its destiny. It must then consider the political conditions of the world; how other countries may help it or hinder it. It must then destroy in itself any elements discordant with its destiny. Lastly, it must develop in itself those qualities which will enable it to combat successfully the external conditions which threaten to oppose its purpose. We have had a recent example in the case of the young German Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12397 Date: 05-28-96 03:02 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: What is Magick? ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:10:11 GMT * Continuation from previous message.... Empire, which, knowing itself and its will, disciplined and trained itself so that it conquered the neighbors which had oppressed it for so many centuries. But after 1866 and 1870, 1914! It mistook itself for superhuman, it willed a thing impossible, it failed to eliminate its own internal jealousies, it failed to understand the conditions of victory, it did not train itself to hold the sea, and thus, having violated every principle of MAGICK, it was pulled down and broken into pieces by provincialism and democracy, so that neither individual excellence nor civic virtue has yet availed to raise it again to that majestic unity which made so bold a bid for the mastery of the race of man. The sincere student will discover, behind the symbolic technicalities of this book, a practical method of making himself a Magician. The processes described will enable him to discriminate between what he actually is, and what he has fondly imagined himself to be. He must behold his soul in all its awful nakedness, he must not fear to look on that appalling actuality. He must discard the gaudy garments with which shame has screened him; he must accept the fact that nothing can make him anything but what he is. He may lie to himself, drug himself, hide himself; but he is always there. Magick will teach him that his mind is playing him a traitor. It is as if a man were told that tailors' fashion-plates were the canon of human beauty, so that he tried to make himself formless and featureless like them, and shuddered with horror at the idea of Holbein making a portrait of him. Magick will show him the beauty and majesty of the self which he has tried to suppress and disguise. Having discovered his identity, he will soon perceive his purpose. Another process will show him how to make that purpose pure and powerful. He may then learn how to estimate his environment, learn how to make allies, how to make himself prevail against all powers whose error has caused them to wander across his path. In the course of this Training, he will learn to explore the Hidden-Mysteries of Nature, and to develop new senses and faculties in himself, whereby he may communicate with, and control, Beings and Forces pertaining to orders of existence which have been hitherto inaccessible to profane research, and available only to that unscientific and empirical MAGICK (of tradition) which I came to destroy in order that I might fulfil. I send this book into the world that every man and woman may take hold of life in the proper manner. It does not matter if one's present house of flesh be the hut of a shepherd; by virtue of my MAGICK he shall be such a shepherd as David was. If it be the studio of a sculptor, he shall so chisel from himself the marble that masks his idea that he shall be no less a master than Rodin. Witness mine hand: TO MEGA THERION: The Beast 666; MAGUS 9=2 A.'. A.'. who is The Word of the Aeon THELEMA; whose name is called V.V.V.V.V. 8=3 A.'. A.'. in the City of the Pyramids; OU MH 7=4; OL SONUF VAORESAGI 6=5, and ..... ..... 5=6 A.'. A.'. in the Mountain of Abeignus: but FRATER PERDURABO in the Outer Order or the A.'.A.'. and in the World of men upon the Earth, Aleister Crowley of Trinity College, Cambridge. Footnotes: 1. By "intentional" I mean "willed". But even unintentional acts so-seeming are not truly so. Thus, breathing is an act of the Will-to-Live. 2. In one sense Magick may be defined as the name given to Science by the vulgar. 3. For instance, "irrational", "unreal", and "infinite" expressions. 4. I.e., except--possibly--in the case of logically absurd questions, such as the Schoolmen discussed in connection with "God". 5. It is no objection that the hypocrite is himself a part of Nature. He is an "endothermic" product, divided against itself, with a tendency to break up. He will see his own qualities everywhere, and thus obtain a radical misconception of phenomena. Most religions of the past have failed by expecting Nature to conform with their ideals of proper conduct. 6. Men of "criminal nature" are simply at issue with their True Wills. The murderer has the Will-to-Live; and his will to murder is a false will at variance with his true Will, since he risks death at the hands of Society by obeying his criminal impulse. 7. At least it allowed England to discover its intentions, and so to combine the world against it. 8. Professor Sigmund Freud and his school have, in recent years, discovered a part of this body of Truth, which has been taught for many centuries in the Sanctuaries of Initiation. But failure to grasp the fullness of Truth, especially that implied in my Sixth Theorem (above) and its corollaries, has led him and his followers into the error of admitting that the avowedly suicidal "Censor" is the proper arbiter of conduct. Official psycho- analysis is therefore committed to upholding a fraud, although the foundation of the science was the observation of the disastrous effects on the individual of being false to his Unconscious Self, whose "writing on the wall" in dream language is the record of the sum of the essential tendencies of the true nature of the individual. The result has been that psycho- analysts have misinterpreted life, and announced the absurdity that every human being is essentially an anti-social, criminal, and insane animal. It is evident that the errors of the Unconscious of which the psycho-analysts complain are neither more nor less than the "original sin" of the theologians whom they despise so heartily. -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12398 Date: 05-28-96 03:03 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: A.'. A.'. GIF ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:11:36 GMT The Astron Argon [Silver Star or A.'. A.'.] Logo ================================================ For those who have followed the Babalon Working series, in which Crowley, Parsons and Hubbard were rumored to have engaged in perhaps the most profound working of this century, you will be interested to discover that the logo of the A.'. A.'. is precisely that of the Babalon yantra. - - - - - section 1 of uuencode 5.25 of file a-a.gif by R.E.M. begin 644 a-a.gif M1TE&.#EA(@$D`9```````/___RP`````(@$D`0`"^XR/J FP.*.'S]KYH30/H-VBAUF-( MF+B0)K?GR%;(J.B'&/%X^3@A.2FVV3!G:79`]P`'$9A>I@2@:I\!KJR4": M:K5*.^M:&JNIBX!KVQ0,2QS9FU#;:&S`+#SD'/"[+,U77&V=49FL_"S4S2T: M\HI,GLWA+.X-!`[ VWO>,:V^KL,<#0\[2H_L0=<[?'?NN0/XAU8UA2;: M#22XPN'#<;GHC5(!^VXB1!(2$3:L^"FBP68C-^H!J)&C0H06&Y8L:1)$1I@8 MZ5DKU_)$QYA_1J;4&2_;/!DS<_(\9M.C"W/72`9"J?2HK&)&7XABF8=F"Y]1 MI8*DNN/ASYHXJWH]"/:0Q[$LNK&-R=7LT[)R"\[K>K1L)!B@WN`\FQ9M!:T] M,=5X:9`PQ,1X& 9)>I)B;K-BH)9^B,_#UXJ`Y4R^C[0_R[\:?Q!&^!YR2/*6GW4F0'#GZ[;?2 M2$+JBIRXG>S3?VF-UK<>Z(K$C2?/GKD-^JD"BW_W/;GY0>SFTC,6_%;Y>7WZ M-.'7?K>/>=IA(QLG^>D7'E5845?;6OV-YXM@B1SH"X3!+3B@50#"))]SK"7' MQ5W#\8)A>H=U9%&`B`F5(18B_D9BBB"&M:(VN;&H7($PD@=;BVI!92(V52W7 M!Y$:K"BCCS^@Z`I>1JK'8I`>AJ;@%3O-%J$_4.HX#I!;%#7D>4]^\6*729(9 MEWLF Q`HQ>%J) M8Z*#5686@SA`I^=L,_UY2Z.)6E9IC''.T"%K!'8W2Z!4#*49IM;Q5J%M-JPV M79^;UO?AI^PL.I6LP35I80Y[M.HFE?N[!J:D7ZIJ`INN""9X0R9-2ECEL,3: MJM:Q-K+ZJ"/-7G(,M!+RX2`P4^!Z;;#+:DN4<-UZ.ZIQCB(*!:V/]LANJ]PN M%9V4I@II&U.%:KJ+FS/.IVX*^0YLG;>]3BLGP!N4J=K!U'J:[Y'+) 9BTT&L.:;,J\ACSQJO>RO&["R33R\<8:\RO?OA&C M4K'%!?,LLK2C@NSRDC\19#;;C!/0ZVH=)92 M'9JK*"?=\ S=1_N3YV5KT*#-;\MXE[P)BC/+?6&4_GF\>.'%B .)UUY):ZJ%VO?3F\T[>[\[Y]/[LGT4SCKMONK]G'NNV MUZKLV0LI'7OQI1]_>_)-1P7SV.K0S,_LV8J_+?FL?/N\@KA<%1O)L:Z_,-+F MZS<_J!S[6?_/\.].-.&;'AX_^95N,Y#C2_4L5L#A*",.#TI=WFSFO)A-*V-W M2]]G$OBY_"EP@4Y:'H<@!#[Q0,YK0N'!_52#P6R5BGL>M,<*^5>N^0GD@).B M(35$9Z87YJV%E&E)``4XO>PE!70U3&'M)"A$T20Q0?M2.Q?VWC7`_GTEB*^R M8 3*KOB_\;8""MJ*$ZNLY@V]@BW)P503^>47/TJ^160)DE5PI*$HFT)-5" M^!A`EN BH&*X%)0N8XG&O0!3CLO,9,BXJ#\!Z6Z8)3P2$?ER M39Q!T"42VR1=P,1!87+3EU-2)3(_U;=@UE**C!Q4V)Y)S6Q2,IGG1.`V3[). M.V:/F=Y XAYP9_5:%R)N]D[>3C9V#IMPJ:DYF0$I^\\*E' MZ=D,:'K;HV>` CV0?8@QJ+U12$G$6THXI>[(VU061GJ 4*'?ZZM?_UK/2>H3L?^LY'[4MC>AP3-\ MLP*C6_,96 <^LM#4C9"EJ/`D-]'1:M1Q+6IA6WSWV;S[`E9) M8\TE06%K'TUR520P?*Q)6RM;;5*6L)F%ZW*7*-(?JM-LFEV%5A=QQ]Z^":7: M9>I'4TG*[V)T?\BEK5-/Z]OG2H\_BF5G@V1JR]>IU)'5H>IO\:=>UQYRO@VE M)MD>VJ'KUK>Y_)QI;,V+7Z:U%[S<7/`IF0/:`4N81PHEZ80]IF#^NK'!#GYP MF(2K(P=E9*JIRB\4(44VG1XXM0#>G"D%Z3;T@C6,[:,AB)F'V\1:%;ZYW27= MY-%.QUPXJ'%MS@E3'-WB1C.<2DYLTGY #X=$IC$3H]Q')$5-NFF]9),5 MB9X\J@[(SCLQ2(M<2BQG649BC.!X$ $(OUL$/>+J>OR<)6@)K2@68O=?'(&R9+5]'TG:B=E=OJ MANX'U;3&-6HEO67YIH37DPTV9YVJ9M:BN' [=QD1[U6(I-:&KW\R?<;J6S!0AM<8\;=H-VHH]OG6Z!.KJFX%YO9=\-1M/P MV+MB'`]H*"T($#("$,7<-?3=O*3E@C9$XWCOEZU61CW&P);RH##='P@6/7 MH+^&*8'[A?1P$PM;Q(;-N)>/.J!*S/#C+1 WJR662S7V_=K_>4?B@A-[8:AO=I-%+>DM_OMXYK[#? M#XOZ=Z=.]7>&;8*F*#;#<]Y1FH$][)@NIQ[,SD1Y2[N_P 4) MUK3>?(WW2.D=NF+7C;1XZ$%VA9F\]2YDKC](8B'SO!2+9[RH[QE8`:\<5H+G M^](QW'A'TE3-%.^\Y\L-^HNU'=!O)WU'@7YZU$,3N"HA^Y0A/OHDUPI 7]_I;C$W^2&4[[L7)+A-7>2]_=Z4ND M];W)TEJSCE[FXJK(R=]X^$'_EP!7O03__K KSD7`>(@.A6:1E3;1F(@?;G7!/H>T+E>AZ% M;QF8;^_5@1[X?>:D ;&?`^&@.&5@/.D+Q3X4&2W92.H8IRD@&E'@S%H M@Q\H<>#':BQ8@S*X1T%8>1258$7E?"W%@SW82&GW81NH8RSH:>,7$%'56!7T M9EAH@CM4A618@B7F(Q7'7+*W,LR6A0<&=!N&@F=(=\`66V4E=V[(@3YHA7+( M82FH7W8(A=.V@\!'A7S[:(:&5X:,AX0DUVY=:%%I-H4DB(A+Q'=_"(B9]H%W MR&OK,XF)F(E4V%-S&(J\MX(NL84J5VM)*&<:5AJN*#0A.%EPJ(?)-5US9UP[ ME8NLZ&X6"(8Z,87=M8JXV&/$Z&%"J'OVY8M$6(%H)'K4QXM[&(V!*`>?V'R\ M58N`]X#%*(86AWS=.(O69(C3-X2W2'S(V(IT>(''I8[1MXP5-DS!^(A.-FZD MN(CK=AVE&%.%1TJ%A1*J9HYW9H_^97#Z:\:&&'LFFJ"'@1.(<$Z7'@")#* MN%KP*)"6MXOX2(L2>8B7QX=H]WOOJ`VZE'/6&(>$5QL026=-J&KG-8[\@U%7 M`6:2^\=6A5)G+&F1^2.,]1"3AI)YN&2,?G&3'(E@@#.1_?ATRV:-(3>--<1C MZ#B+L@=Z18D1)+EJ4U5J0;E!V#94H8AS[&B+!M.3UV@KX".`2464H\>`L6A> M^4A"!%AB%]88Z;2$5].4"`*#GJA_"'EI"@>7/8=.V9AE<>1^JU6&B99$,11Z M(/`:'IKB)K1B:'MF.[+>+;*AKIQE2TO0M!J1!`^A+H%![1)>6HI6%\R$SGQ=+ MP:9N.4E7OB>)K^:;;DEY.&F4TFB7,%=;_`5T>*OYF)8H@KAF>-!E3-P84&Q' M'6KX?70T1TJ70GEH<](YE=)H&KN7C,UH/U;Y'IW'GK'FE<^SC779B\7RF287 MA7*%0>RYCF7)GUKIA['RDO,X4%S8BW/I-AH(E *HY"G471!EN4C MBR%Y<3DJI$/Z=QZ:.=1X(HMG:;)$I$WJI+#X@NBG@CZJBF_9;T^*I5F:.VWX MC=M91#(T=N2CI6.:I?8W9S(:EE4DICVS,V3JID[:;(2X=C_Z2JI29Y+WIGF: MHZX#FT[7H?RW!3P'MTHG'2*C"*7 F:;*F&.R9-K6G7M]THQ6&.1*J`I.J/L8"V'!I*JU97@4:CI M]:=P]`:W27&QJI(NM*6JNJH)^I=WUY.09*JW)5.XJ9%JBBEKPJM)&J@"9Z*R M.G-X6JO?UJPQMZ$H6GZ.E2["!T">*G%H=IRB6F6WRJ>3:H47HS#7.F/IN6S/ M^J7.J:F=8T"KH3UU5Y\I0VH.Z@/RZJB/"JDRIWW!R9;`M*6$U$MU)!$*:XZT M"9RQ"57A"G;QL`3FV5EQ:JXD&$?]Z5_MVD9TJ31/1JO>>J_\`>2QJ%$O(0NP M)O1:I31\ PQ]A]E0AL]EHV_+2Q2#F51[>2Q\J$ MAF:0$3.M/*.Q4<"NPI*P2MNKM6FP:R6T#T1_10NHL^-R']9UR+JSP*I73SNV M(GL$N,)EYX V14I<00=\:IL$$". NXC*BNL8 MELQ6P=MD)_"9;("XGN&AZM<3E3G%9G-`S!E,;+3#$)"@( MD;^+1\CKM?\*O9OE@BOMC6(.M+:.0[O.9KLV#)*\"+;!R&O.)6JCTK!8#K M9HLUM*MJF5/$4*0#+>4;.I'8.A\$M+;D@OF[5@A,!-P;P`5&NYODE#;7'8JY MM76PI'*+N?:+/-\J%I]46Q2L"/Y[NIXR,M5[2$BQ4J#;)H3$%I1"E,0HAKO& M:OB!+?4K9.HCJ9M%*DJ8OQ(\##W\+H+&PF^(,,$9*GCK#4@79+3C1?9CP_8R MO3+LP8?"2#%B;0]Y+I;B6:][)TB,P5Q;I30[F`JTP03
=1G MP?P@"QA1='%S[+,I:!0L"<6CP<5\.RRC2R.$PB"%EL?*!VWGZ$-D3`:ZVS+9 M=WN+++MUTJ@/7+[G^)Y8)U>!;,GW1,DEFYP$B7+,0[T%%<>A/"<"-Q$8Y\4E MLX`3-#JK',K
U;KCT\W>G%#3K(UFZ%;E MC)?JC,[<7,$65\W5A9]@$L\Y9,QCPYU0\S/"G,^FL\\JNL:<]3(`'="OR#@/ M:Q>SF]"F/,)'K,$/;;V/W,#4BL84G;?0VD'+]U&AV\7;PMLVK$('T[?:@A MNPS))LW&'$N:P7/1+#W`WEC'*2736Z-UTZ1^-ZTS66M!TO9IN.0.TBIHN2 M1`T&0XK4!J);2^W43PW542W54TW556W55XW56:W56\W57>W57PW682W68TW6 M96W69XW6::W6T%```"'^'E1H:7,@9FEL92!W87,@8W)E871E9"!B>0T-("`@ Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12399 Date: 05-28-96 03:03 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Thelema GIF ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:12:49 GMT Logo of the College of Thelema ============================== Students of geometry, symbolism and Egyptology will be quite interested in what comprises this logo. - - - - - section 1 of uuencode 5.25 of file cot.gif by R.E.M. begin 644 cot.gif M1TE&.#EA?P#(`)```````/___RP`````?P#(```"^XR/J JLN^0[\]!B_H/&U0A2+Q^9C:(@EHU.G MU5>%0JFRJS>0K>+"W>]QRXR"RUOS#BTKXZ@VN7L&GRNZ^3M-F^53IV3G)P(H M5V@79GC"N">XQU;8N/$(.8A%6"DT);8)JCG&R4'FD$BY1$D:@;@*EHEYR4KA M&;>*2C2Z2RMAJS1B0S0Y]MK+*X8K'!GZ>1S;Y@P++"G)9TP[U$97S;V\^?O< MO?;I'/[MG;1]'%Z^>(U)K; @8;MSCM>\4>7P M?5O7**'#9`OI58PW^XV5Q(",]+&1-PR>1I$C"JXX>4MAIHT(K_GS-NUD3($6 MQ]%\>240N5-\!,:AUU-4LX-G2-84VD.=QY0VAQIB"5'IT1SN%/4QHQ-+*H\9 MY\@,2(@K3"^V<)E+^FZG0RZ@(!II)VW=ST@%U]XD^D=EU([*I-8QJ[)H8+5_ MO;Y"N0^;IYQ^2[Y+"F%N,5]&WU8.F2OQ8J5XN;G-._8)59I E@4<."N1R\=\H_TH9Q#M8:!>K M:Y-&B[AM;:8ZE$]HSA8X<>:*!_>^R/-YU>=TR?^V&+W3='+O@8HV_";YN''A M+,KJ/LZ?4,'%UPV!EOCV`FG2B7;4=\CQP)T%7S$(8("MF`="=1**=8J%U1BX M"XA(S->*/@LN=6OF#H@7<7QB46;+>@YF('C56`G7LZ_L=>A1[:R")F].U( MY&AL4?AC*>BEIR(/81T6888/WK= 0/E]O] M&M\B_>BJ*J_,H&9KDW:E2=RS5N49CXBBD+HB6#6=I2R3:G+;3[?IVE472.C4 M*BVGWAH8+CJ#TBFG;-[6PN=5QIISK[UK[>43O"OE$I9C``LJ;U.(MFKNL7JY MQ2XSO1*&$9KR9ASB4/N%O"1%%7.$I<:^QL3/R0K/I_*JU\YTKL/S.*L'A]\" M-O.W=^'\I26TXH;I5BN_A!.JO>8[:U1JD&DL'5"SV-QI$),,'RJ6^KSOF"U/ MW">*U@Y<:H/&@0WT0'/:K-6P92:K:8`]^1SMKM9HRZLVVVH0:H&@NG@6?H?I MER_=E/L%_!.'T8Y+9;L#S;@UX(&NK2?<:`N=I&FJ?)PV/^NBQ3?G$4M^NC;W MZ$QL,U4N2S;93`>N=J`XVKZ:S.H^736))WM),NU##M >WO*6H_TJMF"!7/BW%$8,=-/>;,ZZ]R)Y9?MT2PNX.* (15.R\!DE._)#F^Z$X2:7P.Q.MB-8^U97P.+)96RZ ML-K.?J"XT%6J9`!$G'L<2!@"MDY6W=I-X'X'+?(4\`GUDQGM6.>7]6C-5&7K M$L&80#F1<6V!PG*%AK32P#YIRC^44]V!IO(?XFW.2/LV)-0,G<.GVS4,B#-4 MS`_=5B*"/,Q\)3Q49CX#$_R SYZ4 MEO=H!G^0%*(PN5BA`5+2<5IC9MRJ%*/L<(:,X*30"V,H3$:9\3ZPA&81LY3! M!"T2#IN9TA/IR9W&K?QO*CL+P3NUL*"A313SQ M?"T=^5"I3#6VSJY= N[*QOH6C8UT9O;45]8T2-^[Y%.;:(42T;CV;[AB@VUHP3 MFMMH5!E8V8)PM[YT'$%KJ :^%%'ERSD;'C@Q1++!+BTYW1P M 9*8;R8^\7R]-C8:F1,K(09+? ,?+!)H;;%``:CZ:#W)R9+EHO!*[&.>Z-=N\XKRE?FJWVU M'*L CH$\)H5;)[+-/#<:T>_K5XJ52F ^M6YSB*I7WW# M7R_ZS,".G(5K5VP7OY>?R>Z$`E,ZZTSW.C'-WI-_%EWMS@(SVWS]*[*^QO M:QNGXAYWM,M=:W2K>]WL;K>[\5```"'^'E1H:7,@9FEL92!W87,@8W)E871E M9"!B>0T-("`@(!-' 0T@("`@9G)O;2!!;&-H M96UY($UI;F1W;W)K Originally to: email@example.com Original Date: Tue, 28 May 1996 06:13:53 GMT The Equinox of the Gods ======================= "I, Isis, am all that has been, that is or shall be; no mortal man hath ever me unveiled." Hence the epic theosophical tome by Blavatsky entitled "Isis Unveiled." cf: this with the fact that saucer-nut extraordinaire Dr. J. Allen Hynek -- longtime project Bluebook guru/spokesperson -- noted towards the tail end of his career that "all of the answers [to the UFO enigma] lie in [Blavatsky's] theosophy." Tie this in with Crowley's "past life recollection" of being "priestess of the Veiled One" [see following] and the current upsurge of "BVM" apparitions in conjunction with "UFO" phenomenology (a la Fatima, etc.) and we're finally getting somewhere in this bizarre labyrinth. Following is an absolutely fascinating missive by Aleister Crowley which includes all the trinkets of today's UFO mythology -- star people, laser/particle-beam weaponry, serpent "gods," interspecies copulation, Fatima-esque phenomena (right down to the showers of sparks and the smell of roses), Drunvalo Melchizedek's "Amennti" and, most importantly, manipulative and tyrannical "gods and goddesses" who pull the strings from far behind the scenes. "The priests and the people knew nothing of this, however. For the god manifested exceptional favour; as a new god must do, or how shall he establish his position?" Indeed, is this not precisely what we are witnessing today? Although I found the above quote immensely significant in terms of our own present-day "equinox of the [alien] gods," the very best I could offer in commentary would be a severe injustice to the profundity of this incredible tale. Enjoy. And learn! -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= ACROSS THE GULF by Aleister Crowley CHAPTER I AT last the matter comes back into my mind. It is now five years since I discovered my "stele" at Bulak, but not until I obtained certain initiation in the city of Benares last year did the memory of my life in the Twenty-Sixth Dynasty when I was prince and priest in Thebai begin to return. Even now much is obscure; but I am commanded to write, so that in writing the full memory may be recovered. For without the perfect knowledge and understanding of that strange life by Nilus I cannot fully know and understand this later life, or find that Tomb which I am appointed to find, and do that therein which must be done. Therefore with faith and confidence do I who was -- in a certain mystical sense -- the Priest of the Princes, Ankh-f-na- khonsu, child of Ta-nech, the holy and mighty one, and of Bes-na- Maut, priestess of the Starry One, set myself to tell myself the strange things that befell me in that life. Thus. At my birth Aphruimis in the sign of the Lion was ascending, and in it that strange hidden planet that presides over darkness and magic and forbidden love. The sun was united with the planet of Amoun, but in the Abyss, as showing that my power and glory should be secret, and in Aterechinis the second decanate of the House of Maat, so that my passion and pleasure should likewise be unprofance. In the House of Travel in the Sign of the Ram was the Moon my sweet lady. And the wise men interpreted this as a token that I should travel afar; it might be to the great temple at the source of mother Nile; it might be... Foolishness! I have scarce stirred from Thebai. Yet have I explored strange countries that they knew not of: and of this also will I tell in due course. I remember -- as I never could while I lived in Khemi-land -- all the minute care of my birth. For my mother was of the oldest house in Thebes, her blood not only royal, but mixed with the divine. Fifty virgins in their silver tissue stood about her shaking their sistrons, as if the laughter of the Gods echoed the cries of the woman. By the bed stood the Priest of Horus with his heavy staff, the Phoenix for its head, the prong for its foot. Watchful he stood lest Sebek should rise from the abyss. On the roof of the palace watched the three chief astrologers of Pharaoh with their instruments, and four armed men from the corners of the tower announced each god as it rose. So these three men ached and sweated at their task; for they had become most anxious. All day my birth had been expected; but as Toum drew to His setting their faces grew paler than the sky; for there was one dread moment in the night which all their art had failed to judge. The gods that watched over it were veiled. But it seemed unlikely that Fate would so decide; yet so they feared that they sent down to the priest of Thoth to say that he must at all costs avoid the threatening moment, even if the lives of mother and child should pay for it; and still the watchmen cried the hour. Now, now! cried the oldest of the astrologers as the moment grew near -- now! Below in answer the priest of Thoth summoned all his skill. When lo! a rumbling of the abyss. The palace reeled and fell; Typhon rose mighty in destruction, striding across the skies. The world rocked with earthquake; every star broke from its fastening and trembled. And in the midst lo! Bes-na-Maut my mother; and in her arms myself, laughing in the midst of all that ruin. Yet not one living creature took the slightest hurt! But the astrologers rent their robes and beat their faces on the ground; for the dread moment, the Unknown Terror, had gone by; and with it I had come to light. In their terror, indeed, as I learnt long after, they sent messengers to the oldest and wisest of the priests; the High- priest of Nuit, who lived at the bottom of a very deep well, so that his eyes, even by day, should remain fixed upon the stars. But he answered them that since they had done all that they could, and Fate had reversed their design, it was evident that the matter was in the hands of Fate, and that the less they meddled the better it would be for them. For he was a brusque old man -- how afterwards I met him shall be written in its place. So then I was to be brought up as befitted one in my station, half-prince, half-priest. I was to follow my father, hold his wand and ankh, assume his throne. And now I begin to recall some details of my preparation for that high and holy task. Memory is strangely fragmentary and strangely vivid. I remember how, when I had completed my fourth month, the priests took me and wrapped me in a panther's skin, whose flaming gold and jet-black spots were like the sun. They carried me to the river bank where the holy crocodiles were basking; and there they laid me. But when they left me they refrained from the usual enchauntment against the evil spirit of the crocodile; and so for three days I lay without protection. Only at certain hours did my mother descend to feed me; and she too was silent, being dressed as a princess only, without the sacred badges of Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12401 Date: 05-28-96 03:04 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (1/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:13:53 GMT * Continuation from previous message.... her office. Also in the sixth month they exposed me to the Sun in the desert where was no shade or clothing; and in the seventh month they laid me in a bed with a sorceress, that fed on the blood of young children, and, having been in prison for a long time, was bitterly an-hungered; and in the eighth month they gave me the aspic of Nile, and the royal Uraeus serpent, and the deadly snake of the south country, for playmates; but I passed scatheless through all these trials. And in the ninth month I was weaned, and my mother bade me farewell, for never again might she look upon my face, save in the secret rites of the Gods, when we should meet otherwise than as babe and mother, in the garment of that Second Birth which we of Khemi knew. The next six years of my life have utterly faded. All that I can recall is the vision of the greatness of our city of Thebai, and the severity of my life. For I lived on the back of a horse, even eating and drinking as I rode; for so it becometh a prince. Also I was trained to lay about me with a sword, and in the use of the bow and the spear. For it was said that Horus -- or Men Tu, as we called him in Thebai -- was my Father and my God. I shall speak later of that strange story of my begetting. At the end of seven years, however, so great and strong had I waxen that my father took me to the old astrologer that dwelt in the well to consult him. This I remember as if it were but yesterday. The journey down the great river with its slow days! The creaking benches and the sweat of the slaves are still in my ears and my nostrils. Then swift moments of flying foam in some rapid or cataract. The great temples that we passed; the solitary Ibis of Thoth that meditated on the shore; the crimson flights of birds; -- but nothing that we saw upon the journey was like unto the end thereof. For in a desolate place was the Well, with but a small temple beside it, where the servants -- they too most holy! of that holy ancient man might dwell. And my father brought me to the mouth of the well and called thrice upon the name of Nuit. Then came a voice climbing and coiling up the walls like a serpent, "Let this child become priestess of the Veiled One!" Now my father was wise enough to know that the old man never made a mistake; it was only a question of a right interpretation of the oracle. Yet he was sorely puzzled and distressed, for that I was a boy child. So at the risk of his life -- for the old man was brusque! -- he called again and said "Behold my son!" But as he spoke a shaft of sunlight smote him on the nape of the neck as he bend over the well; and his face blackened, and his blood gushed forth from his mouth. And the old man lapped up the blood of my father with his tongue, and cried gleefully to his servants to carry me to a house of the Veiled One, there to be trained in my new life. So there came forth from the little house an eunuch and a young woman exceeding fair; and the eunuch saddled two horses, and we rode into the desert alone. Now though I could ride like a man, they suffered me not; but the young priestess bore me in her arms. And though I ate meat like a warrior, they suffered me not, but the young priestess fed me at her breast. And they took from me the armour of gilded bronze that my father had made for me, scales like a crocodile's sewn upon crocodile skin that cunning men had cured with salt and spices; but they wrapped me in soft green silk. So strangely we came to a little house in the desert, and that which befell me there is not given me of the gods at this time to tell; but I will sleep; and in the morning by their favour the memory thereof shall arise in me, even in me across these thousands of years of the whirling of the earth in her course. CHAPTER II SO for many years I grew sleek and subtle in my woman's attire. And the old eunuch (who was very wise) instructed me in the Art of Magic and in the worship of the Veiled One, whose priestess was I destined. I remember now many things concerning those strange rituals, things too sacred to write. But I will tell of an adventure that I had when I was nine years of age. In one of the sacred books it is written that the secret of that subtle draught which giveth vision of the star-abodes of Duant, whose sight is life eternal in freedom and pleasure among the living, lieth in the use of a certain little secret bone that is in the Bear of Syria. Yet how should I a child slay such an one? For they had taken all weapons from me. But in a garden of the city (for we had now returned unto a house in the suburbs of Thebai) was a colony of bears kept by a great lord for his pleasure. And I by my cunning enticed a young bear-cub from its dam, and slew it with a great stone. Then I tore off its skin and hid myself therein, taking also its jaw and sharpening the same upon my stone. Then at last the old she-bear came searching for me, and as she put down her nose to smell at me, taking me for her cub, I drove my sharpened bone into her throat. I struck with great fortune; for she coughed once, and died. Then I took her skin with great labour; and (for it was now night) began to return to my house. But I was utterly weary and I could no longer climb the wall. Yet I stayed awake all that night, sharpening again upon my stone the jaw-bone of that bear- cub; and this time I bound it to a bough that I tore off from a certain tree that grew in the garden. Now towards the morning I fell asleep, wrapped in the skin of the old she-bear. And the great bear himself, the lord of the garden, saw me, and took me for his mate, and came to take his pleasure of me. Then I being roused out of sleep struck at his heart with all my strength as he rose over me, and quitting my shelter ran among the trees. For I struck not home, or struck aslant. And the old bear, sore wounded, tore up the skin of his mate; and then, discovering the cheat, came after me. But by good fortune I found and wedged myself into a narrow pylon, too deep for him to reach me, though I could not go through, for the door was closed upon me. And in the angle of the door was an old sword disused. This was too heavy for me to wield with ease; yet I lifted it, and struck feebly at the claws of the bear. So much I wounded him that in his pain he dropped and withdrew and began to lick his paws. Thus he forgot about me; and I, growing bolder, ran out upon him. He opened his mouth; but before he could rise, I thrust the sword down it. He tossed his head; and I, clinging to the sword-hilt, was thrown into the air, and fell heavily upon my shoulder. My head too struck the ground; and I lay stunned. When I came to myself it was that a party of men and women had thrown water in my face and uttered the spells that revive from swoon. Beside me, close beside me, lay mine enemy dead; and I, Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12402 Date: 05-28-96 03:04 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (1/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:13:53 GMT * Continuation from previous message.... not forgetful of my quest, took the blade of the sword (for it was snapt) and cut off the secret parts of the bear and took the little bone thereof; and would have gone forth with my prize. But the great lord of the house spake with me; and all his friends made as if to mock at me. But the women would not have it; they came round me and petted and caressed me; so that angry words were spoken. But even as they quarrelled among themselves, my guardian, the old eunuch, appeared among them; for he had traced me to the garden. And when they beheld the ring of the holy ancient man the astrologer they trembled; and the lord of the house threw a chain of gold around my neck, while his lady gave me her own silken scarf, broidered with the loves of Isis and Nephthys, and of Apis and Hathor. Nor did any dare to take from me the little bone that I had won so dearly; and with it I made the spell of the Elixir, and beheld the starry abodes of Duant, even as it was written in the old wise book. But my guardians were ashamed and perplexed; for though I was so sleek and subtle, yet my manhood already glowed in such deeds as this -- how should I truly become the priestess of the Veiled One? Therefore they kept me closer and nursed me with luxury and flattery. I had two negro slave-boys that fanned me and that fed me; I had an harp-player from the great city of Memphis, that played languorous tunes. But in my mischief I would constantly excite him to thoughts of war and of love; and his music would grow violent and loud, so that the old eunuch, rushing in, would belabour him with his staff. How well I recall that room! Large was it and lofty; and there were sculptured pillars of malachite and lapis-lazuli and of porphyry and yellow marble. The floor was of black granite; the roof of white marble. On the Southern side was my couch, a softness of exotic furs. To roll in them was to gasp for pleasure. In the centre was a tiny fountain of pure gold. The sunlight came through the space between the walls and the roof, while on the other sides I could look through and up into the infinite blue. There was a great python that inhabited the hall; but he was very old, and too wise to stir. But -- so I then believed -- he watched me and conveyed intelligence to the old magus of the well. Now then the folly of my guardians appeared in this; that while all day I slept and languished and played idly, at night while they supposed I slept, I slept not. But I rose and gave myself to the most violent exercises. First, I would go into my bathing-pool and hold my breath beneath the water while I invoked the goddess Auramoth one hundred times. Next, I would walk on my hands around the room; I even succeeded in hopping on one hand. Next, I would climb each of the twenty-four smooth pillars. Next, I would practise the seventy-two athletic postures. Also in many other ways I would strive to make my strength exceeding great; and all this I kept most secret from my guardians. At last on one night I resolved to try my strength; so, pushing aside the curtain, I passed into the corridor. Springing upon the soldier that guarded me, I brought him to the ground; and with my right hand under his chin, my left on his right shoulder, and my knee at the nape of his neck, I tore his head from his body before he could utter a cry. I was now in my fifteenth year; but the deed was marvelous. None suspected me; it was thought a miracle. The old eunuch, distressed, went to consult the magus of the well; whose answer was; "Let the vows of the priestess be taken!" Now I thought this old man most foolish-obstinate; for I myself was obstinate and foolish. Not yet did I at all understand his wisdom or his purpose. It often happens thus. Of old, men sent their priests to rebuke Nile for rising -- until it was known that his rising was the cause of the fertility of their fields. Now of the vows which I took upon me and of my service as priestess of the Veiled One it shall next be related. CHAPTER III IT was the Equinox of Spring, and all my life stirred in me. They led me down cool colonnades of mighty stone clad in robes of white broidered with silver, and veiled with a veil of fine gold web fastened with rubies. They gave me not the Uraeus crown, nor any nemyss, nor the Ateph crown, but bound my forehead with a simple fillet of green leaves -- vervain and mandrake and certain deadly herbs of which it is not fitting to speak. Now the priests of the Veiled One were sore perplexed, for that never before had any boy been chosen priestess. For before the vows may be administered, the proofs of virginity are sought; and, as it seemed, this part of the ritual must be suppressed or glossed over. Then said the High Priest: "Let it be that we examine the first woman that he shall touch with his hand, and she shall suffice." Now when I heard this, I thought to test the God; and, spying in the crowd, I beheld in loose robes with flushed face and wanton eyes, a certain courtesan well-known in the city, and I touched her. Then those of the priests that hated me were glad, for they wished to reject me; and taking aside into the hall of trial that woman, made the enquiry. Then with robes rent they came running forth, crying out against the Veiled One; for they found her perfect in virginity, and so was she even unto her death, as latter appeared. But the Veiled One was wroth with them because of this, and appeared in her glittering veil upon the steps of her temple. There she stood, and called them one by one; and she lifted but the eye-piece of her veil and looked into their eyes; and dead they fell before her as if smitten of the lightning. But those priests who were friendly to me and loyal to the goddess took that virgin courtesan, and led her in triumph through the city, veiled and crowned as is befitting. Now after some days he that guarded the sacred goat of Khem died, and they appointed her in his place. And she was the first woman that was thus honoured since the days of the Evil Queen in the Eighteenth Dynasty, of her that wearied of men at an age when other women have not known them, that gave herself to gods and beasts. But now they took me to the pool of liquid silver -- or so they called it; I suppose it was quicksilver; for I remember that it was very difficult to immerse me -- which is beneath the feet of the Veiled One. For this is the secret of the Oracle. Standing afar off the priest beholds the reflection of her in the mirror, seeing her lips that move under the veil; and this he interprets to the seeker after truth. Thus the priest reads wrongly the silence of the Goddess, and the seeker understands ill the speech of the priest. Then come forth fools, saying "The Goddess hath lied" -- and in their folly they die. While, therefore, they held me beneath the surface of the Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12403 Date: 05-28-96 03:04 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (1/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:13:53 GMT * Continuation from previous message.... pool, the High Priestess took the vows on my behalf saying: "I swear by the orb of the Moon; I swear by the circuit of the Stars; I swear by the Veil, and by the Face behind the Veil; I swear by the Light Invisible, and by the Visible Darkness; On behalf of this Virgin that is buried in thy water; To live in purity and service; To love in beauty and truth; To guard the Veil from the profane; To die before the Veil" And then came the awful penalty of failure. I dare not recall half of it; yet in it were these words: Let her be torn by the Phallus of Set, and let her bowels be devoured by Apep; let her be prostituted to the lust of Besz, and let her face be eaten by the god ----. It is not good to write his name. Then they loosed me, and I lay smiling in the pool. They lifted me up and brought me to the feet of the goddess, so that I might kiss them. And as I kissed them such a thrill ran through me that I thought myself rapt away into the heaven of Amoun, or even as Asi when Hoor and Hoor-pa-kraat, cleaving her womb, sprang armed to life. Then they stripped me of my robes, and lashed me with fine twigs of virgin hazel, until my blood ran from me into the pool. But the surface of the silver swallowed up the blood by some mysterious energy; and they took this to be a sign of acceptance. So then they clothed me in the right robes of a priestess of the Veiled One; and they put a silver sistron in my hand, and bade me perform the ceremony of adoration. This I did, and the veil of the goddess glittered in the darkness -- for night had fallen by this -- with a strange starry light. Thereby it was known that I was indeed chosen aright. So last of all they took me to the banqueting-house and set me on the high throne. One by one the priests came by and kissed my lips: one by one the priestesses came by, and gave me the secret clasp of hands that hath hidden virtue. And the banquet waxed merry; for all the food was magically prepared. Every beast that they slew was virgin; every plant that they plucked had been grown and tended by virgins in the gardens of the temple. Also the wine was spring water only, but so consecrated by the holy priestesses that one glass was more intoxicating than a whole skin of common wine. Yet this intoxication was a pure delight, an enthusiasm wholly divine; and it gave strength, and did away with sleep, and left no sorrow. Last, as the first gray glow of Hormakhu paled the deep indigo of the night, they crowned and clothed me with white lotus flowers, and took me joyously back into the temple, there to celebrate the mating ritual of awakening the Veiled One. Thus, and not otherwise, I became priestess of that holy goddess, and for a little while my life passed calm as the unruffled mirror itself. It was from the Veiled One herself that came the Breath of Change. On this wise. In the Seventh Equinox after my initiation into her mystery the High Priestess was found to fail; at her invocation the Veil no longer glittered as was its wont. For this they deemed her impure, and resorted to many ceremonies, but without avail. At last in despair she went to the temple of Set, and gave herself as a victim to that dreadful god. Now all men were much disturbed at this, and it was not known at all of them what they should do. Now it must be remembered that the ceremonies are always performed by a single priestess alone before the goddess, save only at the Initiations. The others also had found themselves rejected of her; and when they learnt of the terrible end of the High Priestess, they became fearful. Some few, indeed, concealed their failure from the priests; but always within a day and a night they were found torn asunder in the outer courts; so that it seemed the lesser evil to speak truth. Moreover, the affair had become a public scandal; for the goddess plagued the people with famine and with a terrible and foul disease. But as for me, I wot not what to do; for to me always the Veil glittered, and that brighter than the ordinary. Yet I said nothing, but went about drooping and sorrowful, as if I were as unfortunate as they. For I would not seem to boast of the favour of the goddess. Then they sent to the old Magus in the well; and he laughed outright at their beards, and would say no word. Also they sent to the sacred goat of Khem, and his priestess would but answer, "I, and such as I, may be favoured of Her," which they took for ribaldry and mocking. A third time they sent to the temple of Thoth the Ibis god of wisdom. And Thoth answered them by this riddle: "On how many legs doth mine Ibis stand?" And they understood him not. But the old High priest determined to solve the mystery, though he paid forfeit with his life. So concealing himself in the temple, he watched in the pool for the reflection of the glittering of the Veil, while one by one we performed the adorations. And behind him and without stood the priests, watching for him to make a sign. This we knew not; but when it fell to me (the last) to adore that Veiled One, behold! the Veil glittered, and the old Priest threw up his arms to signal that which had occurred. And the flash of the eye pierced the Veil, and he fell from his place dead upon the priests without. They buried him with much honour, for that he had given his life for the people and for the temple, to bring back the favour of the Veiled One. Then came they all very humbly unto me the child, and besought me to interpret the will of the Goddess. And her will was that I alone should serve her day and night. Then they gave me to drink of the Cup of the torment; and this is its virtue, that if one should speak falsely, invoking the name of the goddess, he shall burn in hell visibly before all men for a thousand years; and that flame shall never be put out. There is such an one in her temple in Memphis, for I saw it with these eyes. There he burns and writhes and shrieks on the cold marble floor; and there he shall burn till his time expire, and he sink to that more dreadful hell below the West. But I drank thereof, and the celestial dew stood shining on my skin, and a coolness ineffable thrilled through me; whereat they all rejoiced, and obeyed the voice of the Goddess that I had declared unto them. Now then was I alway alone with that Veiled One, and I must enter most fully into that secret period of my life. For, despite its ending, which hath put many wise men to shame, it was to me even as an eternity of rapture, of striving and of attainment beyond that which most mortals -- and they initiates even! -- call divine. Now first let it be understood what is the ritual of adoration of our Lady the Veiled One. First, the priestess performs a mystical dance, by which all beings whatsoever, be they dogs or demons, are banished, so that Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12404 Date: 05-28-96 03:04 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (1/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:13:53 GMT * Continuation from previous message.... the place may be pure. Next, in another dance, even more secret and sublime, the presence of the goddess is invoked into her Image. Next, the priestess goes a certain journey, passing the shrines of many great and terrible of the Lords of Khem, and saluting them. Last, she assumes the very self of the Goddess; and if this be duly done, the Veil glittereth responsive. Therefore, if the Veil glittereth not, one may know that in some way the priestess hath failed to identify herself with Her. Thus an impurity in the thought of the priestess must cause her to fail; for the goddess is utterly pure. Yet the task is alway difficult; for with the other gods one knoweth the appearance of their images; and steadily contemplating these one can easily attain to their imitation, and so to their comprehension, and to unity of consciousness with them. But with Our Veiled One, none who hath seen her face hath lived long enough to say one word, or call one cry. So then it was of vital urgency to me to keep in perfect sympathy with that pure soul, so calm, so strong. With what terror then did I regard myself when, looking into my own soul, I saw no longer that perfect stillness. Strange was it, even as if one should see a lake stirred by a wind that one did not feel upon the cheeks and brow! Trembling and ashamed, I went to the vesper adoration. I knew myself troubled, irritated, by I knew not what. And in spite of all my efforts, this persisted even to the supreme moment of my assumption of her godhead. And then? Oh but the Veil glittered as never yet; yea more! it shot out sparks of scintillant fire, silvery rose, a shower of flame and of perfume. Then was I exceedingly amazed because of this, and made a Vigil before her all the night, seeking a Word. And that word came not. Now of what further befell I will write anon. [continued] -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12405 Date: 05-28-96 03:06 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (2/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:15:05 GMT CHAPTER IV SO it came to pass that I no longer went out at all from the presence of the goddess, save only to eat and to sleep. And the favour of her was restored to the people, so that all men were glad thereof. For if any man murmured, he was slain incontinent, the people being mindful of the famine and the disease, and being minded to have no more of such, if it could by any means be avoided. They were therefore exceeding punctual with their gifts. But I was daily more afraid, being in a great sweat of passion, of which I dared to speak to no man. Nor did I dare to speak even privily in mine own heart thereof, lest I should discover its nature. But I sent my favourite, the virgin Istarah (slim, pallid, and trembling as a young lotus in the West Wind), with my ring of office, to enquire of the old Magus of the well. And he answered her by pointing upward to the sky and then downward to the earth. And I read this Oracle as if it were spoken "As above, so beneath." This came to me as I had flung myself in despair at the feet of my Lady, covering them with my tears; for by a certain manifest token I now knew that I had done a thing that was so dreadful that even now -- these many thousand years hence -- I dare hardly write it. I loved the Veiled One. Yea, with the fierce passion of a beast, of a man, of a god, with my whole soul I loved her. Even as I knew this by the manifest token the Veil burst into a devouring flame; it ate up the robes of my office, lapping them with its tongues of fire like a tigress lapping blood; yet withal it burnt me not, nor singed one hair. Thus naked I fled away in fear, and in my madness slipped and fell into the pool of liquid silver, splashing it all over the hall; and even as I fled that rosy cataract of flame that wrapt me (from the Veil as it jetted) went out --- went out ---- The Veil was a dull web of gold, no more. Then I crept fearfully to the feet of the goddess, and with my tears and kisses sought to wake her into life once more. But the Veil flamed not again; only a mist gathered about it and filled the temple, and hid all things from my eyes. Now then came Istarah my favourite back with the ring and the message; and thinking that she brought bad news, I slit her lamb's-throat with the magic sickle, and her asp's-tongue I tore out with my hands, and threw it to the dogs and jackals. Herein I erred sorely, for her news was good. Having reflected thereon, I perceived its import. For since the Veil flamed always at my assumption, it was sure that I was in sympathy with that holy Veiled One. If I were troubled, and knew not why; if my long peace were stirred -- why then, so She! "As above, so beneath!" For even as I, being man, sought to grasp godhead and crush it in my arms, so She, the pure essence, sought to manifest in form by love. Yet I dared not repeat the ceremony at midnight. Instead I lay prone, my arms outstretched in shame and pain, on the steps at her feet. And lo! the Veil flamed. Then I knew that She too blamed Herself alike for her ardour and for her abstinence. Thus seven days I lay, never stirring; and all that time the Veil flamed subtly and softly, a steady bluish glow changing to green as my thought changed from melancholy to desire. Then on the eight day I rose and left the shrine and clad myself in new robes, in robes of scarlet and gold, with a crown of vine and bay and laurel and cypress. Also I purified myself and proclaimed a banquet. And I made the priests and the citizens, exceeding drunken. Then I called the guard, and purged thoroughly the whole temple of all of them, charging the captain on his life to let no man pass within. So that I should be absolutely alone in the whole precincts of the temple. Then like an old gray wolf I wandered round the outer court, lifting up my voice in a mournful howl. And an undulation as of one hundred thousand wolves answered me, yet deep and muffled, as though it came from the very bowels of the earth. Then at the hour of midnight I entered again the shrine and performed the ritual. As I went on I became inflamed with an infinite lust for the Infinite; and now I let it leap unchecked, a very lion. Even so the Veil glowed red as with some infernal fire. Now then I am come to the moment of the Assumption; but instead of sitting calm and cold, remote, aloof, I gather myself together, and spring madly at the Veil, catching it in my two hands. Now the Veil was of woven gold, three thousand twisted wires; a span thick! Yet I put out my whole force to tear it across; and (for she also put out her force) it rent with a roar as of earthquake. Blinded I was with the glory of her face; I should have fallen; but she caught me to her, and fixed her divine mouth on mine, eating me up with the light of her eyes. Her mouth moaned, her throat sobbed with love; her tongue thrust itself into me as a shaft of sunlight smites into the palm- groves; my robes fell shrivelled, and flesh to flesh we clung. Then in some strange way she gripped me body and soul, twining herself about me and within me even as Death that devoureth mortal man. Still, still my being increased; my consciousness expanded until I was all Nature seen as one, felt as one, apprehended as one, formed by me, part of me, apart from me -- all these things at one moment -- and at the same time the ecstasy of love grew colossal, a tower to scale the stars, a sea to drown the sun ... I cannot write of this ...but in the streets people gathered apples of gold that dropped from invisible boughs, and invisible porters poured out wine for all, strange wine that healed disease and old age, wine that, poured between the teeth of the dead (so long as the embalmer had not begun his work), brought them back from the dark kingdom to perfect health and youth. As for me, I lay as one dead in the arms of the holy Veiled One -- Veiled no more! -- while she took her pleasure of me ten times, a thousand times. In that whirlwind of passion all my strength was as a straw in the simoom. Yet I grew not weaker but stronger. Though my ribs cracked, I held firm. Presently indeed I stirred; it seemed as if her strength had come to me. Thus I forced back her head and thrust myself upon and into her even as a comet that impales the sun upon its horn! And my breath came fast between my lips and hers; her moan now faint, like a dying child, no more like a wild beast in torment. Even so, wild with the lust of conquest, I urged myself upon her and fought against her. I stretched out her arms and forced them to the ground; then I crossed them on her breast, so that she was powerless. And I became like a mighty serpent of flame, and wrapt her, crushed her in my coils. I was the master! ... Then grew a vast sound about me as of shouting: I grew conscious of the petty universe, the thing that seems apart from oneself, Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12406 Date: 05-28-96 03:06 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (2/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:15:05 GMT * Continuation from previous message.... so long as one is oneself apart from it. Men cried "The temple is on fire! The temple of Asi the Veiled One is burning! The mighty temple that gave its glory to Thebai is aflame! Then I loosed my coils and gathered myself together into the form of a mighty hawk of gold and spake one last word to her, a word to raise her from the dead! But lo! not Asi, but Asar! White was his garment, starred with red and blue and yellow. Green was his Countenance, and in his hands he bore the crook and scourge. Thus he rose, even as the temple fell about us in ruins, and we were left standing there. And I wist not what to say. Now then the people of the city crowded in upon us, and for the most part would have slain me. But Thoth the mighty God, the wise one, with his Ibis-head, and his nemyss of indigo, with his Ateph crown and his Phoenix wand and with his Ankh of emerald, with his magic apron in the Three colours; yea, Thoth, the God of Wisdom, whose skin is of tawny orange as though it burned in a furnace, appeared visibly to all of us. And the old Magus of the Well, whom no man had seen outside his well for nigh threescore years, was found in the midst: and he cried with a loud voice, saying: "The Equinox of the Gods!" And he went on to explain how it was that Nature should no longer be the centre of man's worship, but Man himself, man in his suffering and death, man in his purification and perfection. And he recited the Formula of the Osiris as follows, even as it hath been transmitted unto us by the Brethren of the Cross and Rose unto this day: "For Asar Un-nefer hath said: He that is found perfect before the Gods hath said: These are the elements of my body, perfected through suffering, glorified through trial. "For the Scent of the dying rose is the repressed sigh of my suffering; The Flame-Red fire is the energy of my undaunted Will; The Cup of Wine is the outpouring of the blood of my heart, sacrificed to regeneration; And the Bread and Salt are the Foundations of my Body Which I destroy in order that they may be renewed. "For I am Asar triumphant, even Asar Un-nefer the Justified One! I am He who is clothed with the body of flesh, Yet in Whom is the Spirit of the mighty Gods. I am the Lord of Life, triumphant over death; he who partaketh with me shall arise with me. "I am the manifestor in Matter of those whose abode is in the Invisible. I am purified: I stand upon the Universe: I am its Reconciler with the eternal Gods: I am the Perfector of Matter; and without me the Universe is not!" All this he said, and displayed the sacraments of Osiris before them all; and in a certain mystical manner did we all symbolically partake of them. But for me! in the Scent of the dying Rose I beheld rather the perfection of the love of my lady the Veiled One, whom I had won, and slain in the winning! Now, however, the old Magus clad me (for I was yet naked) in the dress of a Priest of Osiris. He gave me the robes of white Linen, and the leopard's skin, and the wand and ankh. Also he gave me the crook and scourge, and girt me with the royal girdle. On my head he set the holy Uraeus serpent for a crown; and then, turning to the people, cried aloud: "Behold the Priest of Asar in Thebai! He shall proclaim unto ye the worship of Asar; see that ye follow him!" Then, ere one could cry "Hold!" he had vanished from our sight. I dismissed the people; I was alone with the dead God; with Osiris, the Lord of Amennti, the slain of Typhon, the devoured of Apophis ... Yea, verily, I was alone! CHAPTER V NOW then the great exhaustion took hold upon me, and I fell at the feet of the Osiris as one dead. All knowledge of terrestrial things was gone from me; I entered the kingdom of the dead by the gate of the West. For the worship of Osiris is to join the earth to the West; it is the cultus of the Setting Sun. Through Isis man obtains strength of nature; through Osiris he obtains the strength of suffering and ordeal, and as the trained athlete is superior to the savage, so is the magic of Osiris stronger than the magic of Isis. So by my secret practices at night, while my guardians strove to smooth my spirit to a girl's, had I found the power to bring about that tremendous event, an Equinox of the Gods. Just as thousands of years later was my secret revolt against Osiris -- for the world had suffered long enough! -- destined to bring about another Equinox in which Horus was to replace the Slain One with his youth and vigour and victory. I passed therefore into these glowing abodes of Amennti, clad in thick darkness, while my body lay entranced at the feet of the Osiris in the ruined temple. Now the god Osiris sent forth his strange gloom to cover us, lest the people should perceive or disturb; Therefore I lay peacefully entranced, and abode in Amennti. There I confronted the devouring god, and there was my heart weighed and found perfect; there the two-and-forty Judges bade me pass through the pylons they guarded; there I spoke with the Seven, and with the Nine, and with the Thirty-Three; and at the end I came out into the abode of the Holy Hathor, unto her mystical mountain, and being there crowned and garlanded I rejoiced exceedingly, coming out through the gate of the East, the Beautiful gate, unto the Land of Khemi, and the city of Thebai, and the temple that had been the temple of the Veiled One. There I rejoined my body, making the magical links in the prescribed manner, and rose up and did adoration to the Osiris by the fourfold sign. There- fore the Light of Osiris began to dawn; it went about the city whirling forth, abounding, crying aloud; whereat the people worshipped, being abased with exceeding fear. Moreover, they hearkened unto their wise men and brought gifts of gold, so that the temple floor was heaped high; and gifts of oxen, so that the courts of the temple could not contain them: and gifts of slaves, as it were a mighty army. Then I withdrew myself; and taking counsel with the wisest of the priests and of the architects and of the sculptors, I gave out my orders so that the temple might duly be builded. By the favour of the god all things went smoothly enough; yet was I conscious of some error in the working; or if you will, some weakness in myself and my desire. Look you, I could not forget the Veiled One, my days of silence and solitude with Her, the slow dawn of our splendid passion, the climax of all that wonder in her ruin! So as the day approached for the consecration of the temple I began to dread some great catastrophe. Yet all went well -- perhaps too well. The priests and the people knew nothing of this, however. For the god manifested exceptional favour; as a new god must do, or how shall he establish his position? The harvest were fourfold, the cattle eightfold; the women were all fertile -- Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12407 Date: 05-28-96 03:06 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (2/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:15:05 GMT * Continuation from previous message.... yea! barren women of sixty years bore twins! -- there was no disease or sorrow in the city. Mighty was the concourse of the citizens on the great day of the consecration. Splendid rose the temple, a fortress of black granite. The columns were carved with wonderful images of all the gods adoring Osiris; marvels of painting glittered on the walls; they told the story of Osiris, of his birth, his life, his death at the hands of Typhon, the search after his scattered members, the birth of Horus and Harpocrates, the vengeance upon Typhon Seth, the resurrection of Osiris. The god himself was seated in a throne set back unto the wall. It was of lapis-lazuli and amber, it was inlaid with emerald and ruby. Mirrors of polished gold, of gold burnished with dried poison of asps, so that the slaves who worked upon it might die. For, it being unlawful for those mirrors to have ever reflected any mortal countenance, the slaves were both blinded and veiled; yet even so, it were best that they should die. At last the ceremony began. With splendid words, with words that shone like flames, did I consecrate all that were there present, even the whole city of Thebai. And I made the salutation unto the attendant gods, very forcibly, so that they responded with echoes of my adoration. And Osiris accepted mine adoration with gladness as I journeyed about at the four quarters of the temple. Now cometh the mysterious ceremony of Assumption. I took upon myself the form of the god: I strove to put my heart in harmony with his. Alas! alas! I was in tune with the dead soul of Isis; my heart was as a flame of elemental lust and beauty; I could not -- I could not. Then the heavens lowered and black clouds gathered upon the Firmament of Nu. Dark flames of lightning rent the clouds, giving no light. The thunder roared; the people were afraid. In his dark shrine the Osiris gloomed, displeasure on his forehead, insulted majesty in his eyes. Then a pillar of dust whirled down from the vault of heaven, even unto me as I stood alone, half-defiant, in the midst of the temple while the priests and the people cowered and wailed afar off. It rent the massy roof as it had been a thatch of straw, whirling the blocks of granite far away into the Nile. It descended, roaring and twisting, like a wounded serpent demon- king in his death-agony; it struck me and lifted me from the temple; it bore me through leagues of air into the desert; then it dissolved and flung me contemptuously on a hill of sand. Breathless and dazed I lay, anger and anguish tearing at my heart. I rose to swear a mighty curse; exhaustion took me, and I fell in a swoon to the earth. When I came to myself it was nigh dawn. I went to the top of the hillock and looked about me. Nothing but sand, sand all ways. Just so was it within my heart! The only guide for my steps (as the sun rose) was a greener glimpse in the East, which I thought might be the valley of the Nile reflected. Thither I bent my steps: all day I struggled with the scorching heat, the shifting sand. At night I tried to sleep, for sheer fatigue impelled me. But as often as I lay down, so often restlessness impelled me forward. I would stagger on awhile, then stumble and fall. Only at dawn I slept perhaps for an hour, and woke chilled to death by my own sweat. I was so weak that I could hardly raise a hand; my tongue was swollen, so that I could not greet the sun-disk with the accustomed adoration. My brain had slipped control; I could no longer even think of the proper spells that might have brought me aid. Instead, dreadful shapes drew near; one, a hideous camel-demon, an obscene brute of filth; another, a black ape with a blue muzzle and crimson buttocks, all his skin hairless and scabby, with his mass of mane oiled and trimmed like a beautiful courtesan's. This fellow mocked me with the alluring gestures of such an one, and anon voided his excrement upon me. Moreover there were others, menacing and terrible, vast cloudy demon-shapes... I could not think of the words of power that control them. Now the sun that warmed my chill bones yet scorched me further. My tongue so swelled that I could hardly breathe; my face blackened; my eyes bulged out. The fiends came closer; drew strength from my weakness, made themselves material bodies, twitched me and spiked me and bit me. I turned on them and struck feebly again and again; but they evaded me easily and their yelling laughter rang like hell's in my ears. Howbeit I saw that they attacked me only on one side, as if to force me to one path. But I was wise enough to keep my shadow steadily behind me: and they, seeing this, were all the more enraged: I therefore the more obstinate in my course. Then they changed their tactics; and made as if to keep me in the course I had chosen; and seeing this, I was confirmed therein. Truly with the gods I went! for in a little while I came to a pool of water and a tall palm standing by. I plunged in that cool wave; my strength came back, albeit slowly; yet with one wave of my hand in the due gesture the fiends all vanished; and in an hour I was sufficiently restored to call forth my friends from the pool -- the little fishes my playmates -- and the nymph of the pool came forth and bowed herself before me and cooked me the fishes with that fire that renders water luminous and sparkling. Also she plucked me dates from the tree, and I ate thereof. Thus was I much comforted; and when I had eaten, she took my head upon her lap, and sang me to sleep; for her voice was like the ripple of the lakes under the wind of spring and like the bubbling of a well and like the tinkling of a fountain through a bed of moss. Also she had deep notes like the sea that booms upon a rocky shore. So long, long, long I slept. Now when I awoke the nymph had gone; but I took from my bosom a little casket of certain sacred herbs; and casting a few grains into the pool, repaid her for her courtesy. And I blessed her in the name of our dead lady Isis, and went on in the strength of that delicious meal for a great way. Yet I wist not what to do; for I was as it were a dead man, although my age was barely two and twenty years. What indeed should befall me? Yet I went on; and, climbing a ridge, beheld at last the broad Nile, and a shining city that I knew not. There on the ridge I stood and gave thanks to the great gods of Heaven, the Aeons of infinite years, that I had come thus far. For at the sight of Nilus new life began to dawn in me. CHAPTER VI WITHOUT any long delay I descended the slopes and entered the city. Not knowing what might have taken place in Thebai and what news might have come thither, I did not dare declare myself; but seeking out the High Priest of Horus I showed him a certain sign, telling him that I was come from Memphis on a journey, and Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12408 Date: 05-28-96 03:06 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (2/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:15:05 GMT * Continuation from previous message.... intended to visit Thebai to pay homage at the shrine of Isis. But he, full of the news, told me that the ancient priestess of Isis, who had become priest of Osiris, had been taken up to heaven as a sign of the signal favour of the God. Whereat I could hardly hold myself from laughter; yet I controlled myself and answered that I was not prepared to return to Memphis, for that I was vowed to Isis, and Osiris could not serve my turn. At this he begged me to stay as his guest, and to go worship at the temple of Isis in this city. I agreed thereto, and the good man gave me new robes and jewels from the treasury of his own temple. There too I rested sweetly on soft cushions fanned by young boys with broad leaves of palm. Also he sent me the dancing girl of Sleep. It was the art of this girl to weave such subtle movements that the sense, watching her, swooned; and as she swayed she sang, ever lower and lower as she moved slower and slower, until the looker-listener was dissolved in bliss of sleep and delicate dream. Then as he slept she would bend over him even as Nuit the Lady of the Stars that bendeth over the black earth, and in his ears she would whisper strange rhythms, secret utterances, whereby his spirit would be rapt into the realms of Hathor or some other golden goddess, there in one night to reap an harvest of refreshment such as the fields of mortal sleep yield never. So then I woke at dawn, to find her still watching, still looking into my eyes with a tender smile on her mouth that cooed whispers infinitely soothing. Indeed with a soft kiss she waked me, for in this Art there is a right moment to sleep, and another to waken: which she was well skilled to divine. I rose then -- she flitted away like a bird -- and robed myself; and, seeking my host, went forth with him to the Temple of Isis. Now their ritual (it appeared) differed in one point from that to which I was accustomed. Thus, it was not death to intrude upon the ceremony save only for the profane. Priests of a certain rank of initiation might if they pleased behold it. I, therefore, wishing to see again that marvellous glowing of the Veil, disclosed a sufficient sign to the High Priest. Thereat was he mightily amazed; and, from the foot judging Hercules, began to think that I might be some sacred envoy or inspector from the Gods themselves. This I allowed him to think; meanwhile we went forward into the shrines and stood behind the pillars, unseen, in the prescribed position. Now it chanced that the High Priestess herself had this day chosen to perform the rite. This was a woman tall and black, most majestic, with limbs strong as a man's. Her gaze was hawk-keen, and her brow commanding. But at the Assumption of the God-form she went close and whispered into the Veil, so low that we could not hear it; but as it seemed with fierce intensity, with some passion that knotted up her muscles, so that her arms writhed like wounded snakes. Also the veins of her forehead swelled, and foam came to her lips. We thought that she had died; her body swelled and shuddered; last of all a terrible cry burst from her throat, inarticulate, awful. Yet all this while the Veil glittered, though something sombrely. Also the air was filled with a wild sweeping music, which rent our very ears with its uncouth magic. For it was like no music that I had ever heard before. At last the Priestess tore herself away from the Veil and reeled -- as one drunken -- down the temple. Sighs and sobs tore her breast; and her nails made bloody grooves in her wet flanks. On a sudden she espied me and my companion; with one buffet she smote him to earth -- it is unlawful to resist the Priestess when she is in the Ecstasy of Union -- and falling upon me, like a wild beast she buried her teeth in my neck, bearing me to the ground. Then, loosing me, while the blood streamed from me, she fixed her glittering eyes upon it with strange joy, and with her hands she shook me as a lion shakes a buck. Sinewy were her hands, with big knuckles, and the strength of her was as cords of iron. Yet her might was but a mortal's; in a little she gave one gasp like a drowning man's; her body slackened, and fell with its dead weight on mine, her mouth glued to mine in one dreadful kiss. Dreadful; for as my mouth returned it, almost mechanically, the blood gushed from her nostrils and blinded me. I too, then, more dead than alive, swooned into bliss, into trance. I was awakened by the High Priest of Horus. "Come," he said; "she is dead." I disengaged myself from all that weight of madness -- and the body writhed convulsively as I turned it over -- I kissed those frothy lips, for in death she was beautiful beyond belief, joyous beyond description -- thence I staggered to the Veil, and saluted with all my strength, so that it glittered under the force of my sheer will. Then I turned me again, and with the High Priest sought his house. Strange indeed was I as I went through the city, my new robes dark with blood of that most holy sorceress. But no one of the people dared so much as lift his eyes; nor spoke we together at all. But when we were come into the house of the High Priest, sternly did he confront me. "What is this, my son?" And I weary of the folly of the world and of the uselessness of things answered him: "Father, I go back to Memphis. I am the Magus of the Well." Now he knew the Magus, and answered me: "Why liest thou?" And I said "I am come into the world where all speech is false, and all speech is true." Then he did me reverence, abasing himself unto the ground even unto nine-and-ninety times. And I spurned him and said, "Bring forth the dancing girl of Sleep; for in the morning I will away to Memphis." And she came forth, and I cursed her and cried: "Be thou the dancing girl of Love!" And it was so. And I went in unto her, and knew her; and in the morning I girded myself, and boarded the state barge of the High Priest, and pillowed myself upon gold and purple, and disported myself with lutes and with lyres and with parrots, and with black slaves, and with wine and with delicious fruits, until I came even unto the holy city of Memphis. And there I called soldiers of Pharaoh, and put cruelly to death all them that had accompanied me; and I burnt the barge, adrift upon the Nile at sunset, so that the flames alarmed the foolish citizens. All this I did, and danced naked in my madness through the city, until I came to the Old Magus of the Well. And laughing, I threw a stone upon him, crying: "Ree me the riddle of my life!" And he answered naught. Then I threw a great rock upon him, and I heard his bones crunch, and I cried in mockery: "Ree me the riddle of 'thy' life!" But he answered naught. Then I threw down the wall of the well; and I burned the house with fire that stood thereby, with the men-servants and the maid- Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12409 Date: 05-28-96 03:06 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (2/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:15:05 GMT * Continuation from previous message.... servants. And none dared stay me; for I laughed and exulted in my madness. Yea, verily, I laughed, and laughed -- and laughed --- [continued] -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12410 Date: 05-28-96 13:56 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (3/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: email@example.com Original Date: Tue, 28 May 1996 06:16:20 GMT CHAPTER VII THEN being healed of my madness I took all the treasure of that old Magus which he had laid up for many years -- and none gainsaid me. Great and splendid was it of gold more than twelve bullocks could draw, of balassius rubies, and sardonyx, and beryl, and chrysoprase; of diamond and starry sapphire, of emerald much, very much, of topaz and of amethyst great and wonderful gems. Also he had a figure of Nuit greater than a woman, which was made of lapis lazuli specked with gold, carved with marvellous excellence. And he had the secret gem of Hadit that is not found on earth, for that it is invisible save when all else is no more seen. Then went I into the market and bought slaves. I bought me in particular a giant, a Nubian blacker than polished granite seen by starlight, tall as a young palm and straight, yet more hideous than the Ape of Thoth. Also I bought a young pale stripling from the North, a silly boy with idle languishing ways. But his mouth burned like sunset when the dust-storms blow. So pale and weak was he that all despised him and mocked him for a girl. Then he took a white-hot iron from the fire and wrote with it my name in hieroglyphics on his breast; nor did his smile once alter while the flesh hissed and smoked. Thus we went out a great caravan to a rocky islet in the Nile, difficult of access for that the waters foamed and swirled dangerously about it. There we builded a little temple shaped like a beehive; but there was no altar and no shrine therein; for in that temple should the god be sacrificed unto himself. Myself I made the god thereof; I powdered my hair with gold, and inwound it with flowers. I gilded my eyelids, and I stained my lips with vermilion. I gilded my breasts and my nails, and as God and Victim in one was I daily sacrificed unto that strange thing that was none other than myself. I made my giant Nubian high priest; and I endowed his wand with magic power, so that he might properly perform my rites. This he did to such purpose that many men from Memphis and even from more distant towns, leaving their gods, came thither, and did sacrifice. Then I appointed also the pale boy warder of the Sanctuary: and he swore unto me to be faithful unto death. Now there arose a great strife in Memphis, and many foolish and lewd women cried out against us. So fierce was the uproar that a great company of women issued forth from the city and came into the island. They slew my pale boy at the gate, though sword in hand he fought against them. Then they frothed on, and I confronted them in my glory. They hesitated, and in that moment I smote them with a deadly itching, so that running forth they tore off their clothes and set themselves to scratching, while my people laughed until they ached. At the term, indeed, with exhaustion and with loss of blood they died all; four hundred and two women perished in that great day's slaughter. So that the people of Memphis had peace for awhile. But as for me, I mourned the loss of that young slave. I had his body embalmed as is not fitting for other than a king. And at the door of the temple I placed his sarcophagus beneath a hedge of knives and spears, so that there was no other access to my glory. Like honour hath no slave had ever. Thus then I abode three cycles of the season; and at the end of that time the high Priest died. For mine was a strange and dreadful rite to do; none other, and none unfortified by magic power, could have done this thing. Yet I too sickened of that everlasting sacrifice. I was become worn and wan; there was no blood but ice in my veins. I had indeed become all but a god ... Therefore I took the body of my Nubian, and slew four young girls, and filled all the hollow spaces of his body with their blood. Then too I sealed up his body with eight seals; and the ninth seal was mine own, the centre of my godhead. Then he rose slowly and staggeringly as I uttered the dreadful words: "A ka dua Tuf ur biu Bi aa chefu Dudu ner af an nuteru!" Then I touched him with my wand and he rose into full power of his being; and we entered in, and for the last time did he perform (though silent) the ceremony. At whose end he lay shrivelled and collapsed, shrunken like an old wineskin; yet his blood availed me nothing. I was icier than before. Yet now indeed was I Osiris, for I sent out flames of cold gray glory from my skin, and mine eyes were rigid with ecstasy. Yea, by Osiris himself, I swear it! Even as the eyes of all living men revolve ceaselessly, so were mine fixed! Then I shook myself and went forth into the city of Memphis, my face being veiled and my steps led by slaves. And there I went into the temples one by one; and I twitched aside my veil, whereat all men fell dead on the instant, and the gods tumbled from their places, and broke in pieces upon the floor. And I veiled myself, and went into the market-place and lifted up my voice in a chant and cried: "Death, and desolation, and despair! I lift up my voice, and all the gods are dumb. I unveil my face, and all that liveth is no more, I sniff up life, and breathe forth destruction. I hear the music of the world, and its echo is Silence. Death, and desolation, and despair! The parting of the ways is come: the Equinox of the Gods is past. Another day: another way. Let them that hear me be abased before me! Death, and desolation, and despair!" Then I pulled away my veil, and the cold lightnings of death shot forth, and the people of the city fell dead where they stood. Save only one, a young boy, a flute-player, that was blind, and, seeing not those eyes of mine, died not. Then to him I spake, saying: "Arise, summon the priests and the people, all that remain. And let them build a temple unto Osiris the God of the dead, and let the dead be worshipped for ever and ever." This I said, and went out from the city with the two slaves that I had left in the gate, and we went unto Nile, unto a cave by the bank of the river; and there I abode for many months, weeping for Isis my Lady. For though I had avenged her in many dreadful deeds, yet I brought her not back unto life. Moreover the love of her was as it were dead in me, so that my heart stirred not at the thought of her. Say that my love wandered like a ghost unburied, frozen, adrift upon the winds! Now of my deeds at this period it is almost too horrible to tell. For I performed great penance, in the hope of vitalizing that dead principle in me which men call the soul. I starved myself shamefully, in this manner. First surrounding myself with all possible luxuries of food, brought in steaming and savoury from hour to hour, I yet condemned myself to subsist upon a little garlic and a little salt, with a little water in which oats had been bruised. Then if any wish arose in me to eat of the dainties around me Continues in the next message --> -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1) Ä Area: I_UFO ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ Msg#: 12411 Date: 05-28-96 13:56 From: Blue Resonant Human Read: Yes Replied: No To: All Mark: Subj: Equinox of the Gods (3/3) ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ From: "Blue Resonant Human" Originally to: firstname.lastname@example.org Original Date: Tue, 28 May 1996 06:16:20 GMT * Continuation from previous message.... function in the whole course of the Cosmos. For he that is born in the years of the power of a God thinketh that God to be eternal, one, alone. But he that is born in the hour of the weakness of the God, at the death of one and the birth of the other, seeth something (though it be little) of the course of things. And for him it is necessary to understand fully that change of office (for the gods neither die nor are re-born, but now one initiates and the other guards, and now one heralds and the other sanctifies) its purpose and meaning in the whole scheme of things. So I, in this year V of the Equinox of the Gods (1908) wherein Horus took the place of Osiris, will by the light of this my magical memory seek to understand fully the formula of Horus -- Ra Hoor Khuit -- my god, that ruleth the world under Nuit and Hadit. Then as Ankh-f-na-khonsu left unto me the "stele" 666 with the keys to that knowledge, so also may I write down in hieroglyph the formula of the Lady of the Forked Wand and of the Feather, that shall assume his throne and place when the strength of Horus is exhausted. So now the service of the Gods was to be secret and their magic concealed from men. They were to fall before the eyes of men from their place, and little sewer-rats were to come and mock at them, no man avenging them, and they utterly careless, not striking for themselves. Yet was there knowledge of them which an initiate might gain, though so much more difficult, immeasurably higher and more intimate. My life from this moment became highly concentrated upon itself. I had no time either for ascetic practices or for any pleasures; nor would I take any active part in the service of the temple which, purified and regenerated, had become both subtly perfect and perfectly subtle. It was not all of the people who did at all comprehend the change that had occurred; but the others obeyed and made believe to understand, lest their fellows should despise them. So it happened that the more ignorant and stupid any person was the more he feigned understanding; so that the least devout appeared the most devout -- as it is unto this day. But for me all these things were as nothing; for I studied ever the nature of Osiris, concentrating myself into mysterious pure symbols. I understood why it was said that Isis had failed to discover the Phallus of Osiris, and thus perceived the necessity of Horus to follow him in the great succession of the Equinoxes. Moreover I fashioned talismans of pure light concerning Osiris, and I performed in light all the ceremonies of initiation into his mysteries. These were interpreted by wise men and translated into the language of the twilight and graven on stone and in the memories of men. Yet was I even more intrigued in that great struggle to apprehend the course of things, as it is seen from the standpoint of Destiny. So that I might leave true and intelligible images to enlighten the mind of him (whether myself or another) that should come after me to celebrate the Equinox of the Gods at the end of the period of Osiris. As now hath come to pass. Thus then three-and-thirty years I lived in the temple of Osiris a High Priest; and I subdued all men under me. Also I abolished the office of priestess, for had not Isis failed to find that venerable Phallus without which Osiris must be so melancholy a god? < > Therefore was Khemi to fall, and the world to be dark and sorrowful for many years. Therefore I made mine High Priestess into a serving-maid, and with veiled face she served me all those many years, never speaking. Yet they being accomplished, I thought fit to reward her. So magically I renewed about her the body of a young girl, and for a year she served me, unveiled and speaking at her pleasure. And her time being come, she died. Then I looked again into my destiny, and perceived that all my work was duly accomplished. Nor could any use or worth be found in my body. So therefore I determined to accept my great reward, that was granted unto me as the faithful minister of the god F.I.A.T. that is behind all manifestation of Will and of Intelligence, of whom Isis and Osiris and Horus are but the ministers. Of this, and of my death, I will speak on another occasion. But first I will discourse of the inhabitants of the kingdom that encircleth the world, so that they who "fear" may be comforted. CHAPTER X BUT of these matters I am warned that I shall not now become aware, for that there be great mysteries therein contained, pertaining to a degree of initiation of which I am as yet unworthy. (Thus the record comes abruptly to an end.) [end] -!- MailGate 0.25e ! Origin: Ask Your Fido Feed for SNETNEWS (1:330/201.1)